Showing posts with label Gordon Lindsay. Show all posts
Showing posts with label Gordon Lindsay. Show all posts

Wednesday, June 13, 2018

“Brother Branham, you’re wrong.”

F.F. Bosworth’s Surprising Rebuke of William Branham 

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer
Copyright © 2018

#FFBosworth
#BosworthMatters


F.F. Bosworth, left, and William Branham

In his book, Supernatural: The Life of William Branham (Tucson Tabernacle, 2001), Owen Jorgensen recounted an argument between William Branham and his ministry team in South Africa that prompted a swift and surprising reaction from F.F. Bosworth.

Branham wanted to stay in Johannesburg for a couple of weeks, go hunting for 10 days, and then go to Durban, but his team had different plans and a different itinerary. The incident, which occurred in October 1951, raised concerns about the team’s commitment to the local churches. Money had been spent and schedules had been approved. But those issues did not seem to matter to Branham, who wanted to go in the opposite direction.

When Branham insisted God had spoken to him and told him that he should not follow the approved schedules, Bosworth spoke up and rebuked him in the presence of the team members.

"Brother Branham," he said. "You are wrong."

Jorgensen featured the incident in a chapter titled, “Satan Springs His Trap 1951.” Satan’s trap, according to Branham, included Bosworth’s rebuke and those who chose to follow the approved schedules. In addition to Bosworth, the Branham team included Billy Paul Branham, Ern Baxter, Julius Stadsklev, and a group of South African ministers. 

According to Jorgensen, Branham and his team had just held a successful salvation-healing meeting in Johannesburg. Up to 17,000 people reportedly attended the meeting in which many healings occurred. After the final service, Baxter announced plans to visit another city.

“After breakfast, Ern Baxter came to Bill and said, “Brother Branham, I’ve got some news for you. I know you want to go to Durban, but rather than going straight there from Johannesburg, the National Committee has set up an itinerary that will take us over 1,000 miles south to Capetown, then up the east coast to Durban.”

That night, wrote Jorgensen, Branham had a vision in which an angel appeared to him.

“The angel folded his arms across his chest, gazed sternly at Bill and said, “Don’t go with those men down to Capetown. Stay here in Johannesburg for two more weeks of meetings. Tomorrow you will meet a man…”

The angel reportedly had a word about hunting. He said that Branham would meet a man named Sidney Jackson who operated a farm up north. “He is a great hunter and he can take you on a safari,” the angel said. “After two weeks in Johannesburg, you must take the next 10 days and go hunting with Sidney Jackson. Then go straight to Durban and stay there until I call you. If you will do these things, I will give you the country.”

Branham pouts

After the vision, Branham rushed to the room where Baxter, his manager, was staying. He said: “Brother Baxter, wake up. The angel of the Lord just met me and told me we can’t take that itinerary the National Committee set up.”

Baxter referred him to the Rev. A.J. Schoeman, head of the National Committee, the organization that approved the meetings for Branham. When Schoeman learned of Branham’s wish, he explained that they had to keep the itinerary: “We’ve already spent thousands of dollars on advertising, and the people are expecting you to be there.”

Branham disagreed and began to sulk, according to Jorgensen.

On Friday, Oct. 12, 1951, Branham and his team loaded into three cars and headed southwest to Klerksdorp. At one point along the way, Branham, who rode in the lead car, told the driver to stop the car. The driver pulled over and stopped. He asked the evangelist what was bothering him. Branham said he could not go any farther and that he must return to Johannesburg.

The two cars following them also stopped. Schoeman walked over to Baxter and Bosworth and told them that Branham "refuses to go south." He urged the two men to speak with Branham.

Baxter and Bosworth got out of their car and walked over to Branham. After listening to Branham, Bosworth told him he was wrong. “If you go south with these men, I believe you’re going to see exceedingly abundantly above all you could ask or think,” he said.

As far as Branham was concerned, Bosworth was not convincing. To Branham, “it felt like the knife of betrayal had stabbed him between his ribs,” wrote Jorgensen.

“Daddy Bosworth, I’m shocked at you! As many times as you’ve stood on the platform and heard me say, ‘thus saith the lord,’ has it ever been wrong?”

Averting his eyes from Bill’s accusing glare, Bosworth mumbled, “Well, this time I think you’re wrong.”

Jorgensen noted the angry response from the South African ministers who were present: “One man said angrily, ‘Don’t you think that God speaks to somebody else besides you?’” Branham responded by reminding them of Korah, who was swallowed by the earth after he challenged Moses.




Gordon Lindsay's concern

In sharing the above account, it is important to note that Jorgensen’s book is not a critical biography or an exercise in objective journalism. Rather, it is a secondary source on Branham’s life history that presents a hagiographical perspective on the evangelist. As such, it tries to portray him in the best light. Jorgensen has acknowledged that the content in the book came primarily from Branham’s messages. In the section, “Endnotes and Sources,” Jorgensen noted: “Most of the details in this biography come from the personal testimony of William Branham as recorded in his 1,100+ sermons between 1947 and 1965.”

Jorgensen also drew material from Stadsklev’s book, William Branham: A Prophet Visits South Africa (1952). Interestingly enough, Stadsklev mentioned the team’s trip to Klerksdorp, but he did not mention the argument.

While some of the claims in Jorgensen's book may be questionable, some of the incidents have been reported by other sources. For example, Branham’s tendency to cancel meetings was also noted by Gordon and Freda Lindsay.

In her book, My Diary Secrets (Christ For The Nations, 1976), Freda recounted a situation involving Branham and a series of meetings in Minneapolis, Minn. Branham had asked Gordon to arrange the meetings, which he did, and at great expense. However, the night before the meeting, Gordon became alarmed when he could not reach Branham by phone. He eventually sent someone to Branham’s house and “insisted that Brother Branham answer his phone.” Freda wrote:

Branham called him back and said that he just felt led not to come to Minneapolis. A little preacher friend of his not too far from where Brother Branham lived wanted a “little meeting” so he just decided to go there and help this dear brother.

Gordon, of course was rightfully distressed. He reminded Brother Branham that he had asked him to set up this meeting; that Gordon had spent thousands of dollars in having the tent made and in shipping it to Minneapolis, plus getting the seats, the advertising, renting the organ and piano, etc. In addition Gordon told him that all future meetings would be canceled unless Brother Branham was a man of his word and kept his appointments.

Brother Branham’s response was unbelievable – almost childish. He said very meekly, “Now Brother Gordon, if you really think I should come, I will get in the car and drive all night long to get there. I didn’t really think it made all that much difference.

To make a long story short, he did drive all that night and got in just in time to go to the platform to preach without having even a chance to change his clothes.





Lessons for the church

The incident between Branham and Bosworth is an example of what can happen with Christian leaders and the people who work with them. It presents a number of important lessons for the church.

Lesson 1:  Famous Christian leaders, no matter how gifted they may be, can still have flaws in some areas of their lives. Since nobody is perfect, nobody is always right. That includes the people who are charismatic, strong, and deeply admired.

Lesson 2: Christian leaders must dare to hold people accountable, including those they respect. No one should blindly follow anyone. Like Paul calling out Peter, Christians must take a stand and confront those who are found to be wrong in doctrine or in their behavior. Consider what Paul wrote in Galatians 2:11-13:

Paul Confronts Peter
But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong. When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy. – New Living Translation (NLT)

Lesson 3: Christian leaders must have discernment. They should not be so emotional in their faith that they turn a blind eye to error. Instead, they should critically judge what they see and hear by the word of God. John wrote in 1 John 4:1:

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. -- English Standard Version (ESV)

Lesson 4: Christian leaders will disagree on some issues. After all, they are human. In some cases, their disagreements may lead to heated arguments. Such was the case with Paul and Barnabas in Acts 15:36-41:

Disagreement Between Paul and Barnabas
Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, but Paul chose Silas and left, commended by the believers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches. – New International Version (NIV)

Lesson 5: Christian leaders have public and private voices. Depending on the situation, they will share information "on the record" and sometimes "off the record." Like politicians, they also have official versions of events and actual versions. In Bosworth's case, he used his public voice to praise Branham in books and magazines; he used his private voice to rebuke the self-proclaimed prophet. Bosworth's public voice was about marketing and public relations, but his private voice was about correction and accountability.

In his public voice, Bosworth boasted about the accuracy of Branham's discernment and his words from the Lord. However, in his private voice, he said Branham was wrong.

Lesson 6: Christian leaders should move beyond their conflict. No one is helped by holding grudges. The leaders must find a way to forgive and be reconciled, and then move forward in their work for the Lord. Bosworth and Branham eventually moved on with their work and remained close in their fellowship until the end.

Conclusion

This article is presented to shed light and provide commentary on the little-known incident in which Branham was rebuked by the elderly Bosworth. The story, as written by Jorgensen, gives readers a behind-the-scene look at the Branham campaign in South Africa in 1951. The story is a reminder that great events, even in the church, may come with challenges, disputes, and errors in judgment. Revival meetings are not immune to problems. But God’s grace is sufficient. And he is patient and full of mercy, even when leaders fail or miss his perfect will.

---------------------------------------------------------------------------------------

Would you like to know more
about F.F. Bosworth?
Follow the Bosworth Matters blog! 
You can read it here.

---------------------------------------------------------------------------------------

For more information: 
Visit ffbosworth.strikingly.com. Questions about the research and commentary on F.F. Bosworth may be directed to Roscoe Barnes III, Ph.D., via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on F.F. Bosworth history, simply follow this blog or @Roscoebarnes3 on Twitter. #ChristTheHealer

Friday, June 1, 2018

When F.F. Bosworth Joined the Branham Party

A Look at His Contributions to The Voice of Healing and the Post-WWII Preachers with Healing Ministries

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer
Copyright © 2018

#FFBosworth


It is commonly known that F.F. Bosworth was a mentor to many evangelists during the post-World War II healing revival in the United States. He was a staple in the salvation-healing meetings held by William Branham and Gordon Lindsay of The Voice of Healing. What is not known is the extent of his influence on the evangelists and the specific details of his contributions to the movement. This article will highlight five of the specific ways that Bosworth had an impact on the movement. Specifically, it will focus on his teachings on divine healing, his endorsement of Branham that resulted in prestige and enhanced credibility for Branham’s ministry, his business model for using healing testimonies, his concept of praying en masse, and his ideas on the use of publishing to extend one’s ministry. There are other ways in which he made a contribution, but they will be shared at a later time.

He provided a voice of authority on divine healing.

Bosworth is known for his classic, Christ the Healer, which was first published in 1924. The book continued to sell during the healing revival, reaching a new generation of readers. Excerpts from the book appeared in The Voice of Healing magazine and a number of books published by healing evangelists, such as T.L. Osborn.

In the first issue of The Voice of Healing, which was published in April 1948, Lindsay featured an article by Bosworth entitled, “Why All Are Not Healed.” In that same issue, he introduced Bosworth as an authority on divine healing. Under the heading, “Conversations with Evangelist F.F. Bosworth” (page 4), he wrote:

Most interesting while we were in Miami, were our conversations with Evangelist F.F. Bosworth, one of the nation’s greatest authorities on the ministry of Divine Healing. Multitudes of people will remember the great Bosworth healing meetings of the Twenties. Vast crowds filled the most spacious auditoriums of the nation to listen to the message of the Gospel of Healing as well as that of salvation. In one city, as many as 19,000 persons confessed Christ as their Saviour. Mighty miracles of healing took place, the fame of which were reported in newspapers of the time over the length and breadth of the land.

Bosworth inspired many with the gospel of healing, and he did so through his teaching, his books, his magazine articles, and his prayer of faith. He was a rare Christian leader whose ministry of healing spanned more than five decades. He provided a voice of authority that was built on a foundation of proven experience. Bosworth’s voice on divine healing was heard in debates during the early years of his ministry and during his time with Branham.

He provided prestige and credibility.

Bosworth was probably one of only a few men who could have brought the level of prestige that Branham needed. After all, he had spent many years as a famous evangelist who held city-wide campaigns that attracted thousands of people in cities throughout North America. His book on healing was a perennial seller. His ministry crossed denominational lines and included support from both Pentecostals and non-Pentecostals. In other words, Bosworth was revered. His endorsement of Branham’s ministry was not taken lightly or seen as a mere simple gesture of friendship.

To appreciate the significance of Bosworth’s support, one may imagine the impact of a 70-year-old Billy Graham announcing his support for a young unknown Baptist evangelist. Imagine how that evangelist would be viewed. The popularity and strength of Graham’s name could potentially make the young preacher a household name. People who might have ignored the unknown preacher would now take notice. Such was the possible scenario with Bosworth and Branham. Bosworth was legendary in the divine healing movement and his endorsement of Branham and the Voice of Healing undoubtedly carried much weight in the minds of those who followed his ministry.

In the second issue of the magazine, Lindsay presented additional information on Bosworth’s contributions as a healing evangelist in a front-page profile entitled, “Rev. and Mrs. F.F. Bosworth Work With Branham Party” (The Voice of Healing, May 1948):

Years ago as a boy the editor remembers that news of the great Bosworth healing campaigns reached the daily newspapers even in the far west. In those days enormous crowds gathered to hear the Bosworth party. The largest crowd ever gathered under one roof in Ottawa, Canada, attended their meetings and some 132,000 sought salvation. The editor has before him a folder showing the great throngs that gathered in the many cities where the Bosworth brothers labored, such as the Arcadia Hall in Detroit, the Arena, Erie, Pa., the Convention Hall at Camden, N.J. and other communities. Besides the great number of healings (Brother Bosworth has received over 2000,000 written testimonies of healing), many tens of thousands found the Lord as their Saviour in those campaigns.

In addition to having association with a respectable name in evangelism, Branham needed people to believe in his gift and in his ministry. Lindsay apparently felt an endorsement from Bosworth would help do the job. So in his profile of Bosworth, he included Bosworth’s assessment of Branham’s ministry. In the May 1948 issue, Lindsay began with a description of their first meeting: “It was in Miami, Fla., that Brother Bosworth met Brother Branham. Both men fell in love with each other, and it seemed the hand of Providence drew them together.”

Lindsay then reported:

Brother Bosworth, remarking concerning the ministry of Brother Branham, declared: “In my own ministry I witnessed all the miracles that I have seen in the Branham meetings, but never in this fashion. I have never claimed the Gift of Healing. Sometimes it took us months to get the crowds to come, and to build up faith so that the miracles would take place, but in Brother Branham’s ministry it is different. Miracles take place the first night and the crowds gather from the first. This is the difference between the Gift of Healing and the prayer of faith.”

Bosworth would go on to say other positive things about Branham’s ministry. He would also write an article about Branham’s gift titled, “Gifts of Healing Plus.” The article appeared in both The Voice of Healing and the popular book, William Branham: A Man Sent From God (1950).




He provided a model for promoting healing testimonies.

The May 1948 issue of The Voice of Healing featured a display of healing testimonies that seemed to mirror a model previously used by Bosworth. For several decades, Bosworth collected healing testimonies and eagerly shared them with his readers. He sincerely believed in them, and he apparently knew how to use them to inspire and persuade readers. In a short profile of Bosworth, which appeared with his photo on page 1 of the magazine, the editor noted: “Brother Bosworth has received over 200,000 written testimonies of healing.”

In my doctoral thesis, F.F. BOSWORTH: A Historical Analysis of the Influential Factors in His Life and Ministry (University of Pretoria, 2010), I argued Bosworth was a shrewd businessman who understood various marketing and promotional techniques. His business knowledge was clearly seen in his use of testimonies. In advertising, good testimonials are known to have persuasive power. As a businessman and as a preacher, Bosworth knew of that power. He frequently collected testimonies and used them in his literature and in his newspaper ads. He also shared them in his sermons. In his early writings, he boldly solicited testimonies from his readers.

Another significant point about the magazine’s use of testimonies is the two-page section titled, “Exploits of Faith.” Readers of Bosworth's literature will recognize the title as the name of his famous magazine that was published decades earlier. Lindsay’s use of “Exploits of Faith” was hardly a coincidence. While he may have used it to connect with readers who had followed Bosworth’s ministry, it is also possible that he wanted to pay homage to Bosworth. In any case, the use of the title is another indication of Bosworth’s influence.





He provided a concept for praying en masse.

In 1949, during evangelistic meetings in Flint, Mich., Bosworth spoke with T.L. Osborn about praying for many people at the same time. It was believed that praying for one person at a time could be physically exhausting and time-consuming when faced with a multitude of hundreds or thousands of people needing prayer for healing. Inspired by Bosworth’s insight, Osborn began practicing what he called “healing en masse.” In his book by the same name, Osborn defined the method as follows:

Mass faith and mass healing means that mass of people believe the same truths at the same time; that they all accept it and act upon it simultaneously. That is when healing en masse results.

Osborn credited Bosworth with presenting him and other evangelists with the concept of healing en masse. In the article, “How Big Is ‘Possible’? T.L. Osborn Recounts One of His Life-Changing Experience” (Faith Digest, May 1949), Osborn wrote:

For some mysterious reason, God chose Mr. Bosworth to seed us with these and many other biblical reasons for faith to help multitudes to be healed at the same time. We had no way of knowing that we would face teeming multitudes of sick people in mass crusades all over the world. God was using this dear old veteran of the healing ministry to prepare our young hearts for greater and more vast healing ministry than had ever been experienced in the history of humankind.

Additional information on praying en masse is presented in my article, “F.F. Bosworth in South Africa: A Historical Analysis of His Later Ministry and Healing Methodology” (Africa Journal of Pentecostal Studies, 2007).

He provided ideas on book publishing.

In addition to presenting the concept of praying en masse, Bosworth also encouraged preachers to publish their messages in books. Osborn noted that in an Oct. 20, 2006 letter to the Rev. Ryan M. Miller:

The question that you ask is the question being asked of me all over the world, wherever I go. That is why I have written some books. My dear friend, Rev. F.F. Bosworth, is who taught me to put what I have learned in books. I am thankful that I learned that early in life.

Conclusion

Based on the many reports in The Voice of Healing, publication of books on healing, and the testimony of Osborn and other preachers from the 1940s and 1950s, it seems that Bosworth’s contributions were significant in many ways and on many levels. What he shared with some of the young preachers in that era positively impacted their ministries for many decades and even into the 21st century. When he joined the Branham party in the late 1940s, he contributed to a movement that resulted in thousands of people being saved and healed in the United States and other countries. His work also led to practical ministry models that have been replicated by scores of preachers, even as more generations learn of his teachings through his book, Christ the Healer.

---------------------------------------------------------------------------------------

Would you like to know more
about F.F. Bosworth?
Visit the F.F. Bosworth page here!

---------------------------------------------------------------------------------------

For more information: 
Visit ffbosworth.strikingly.com. Questions about the research and commentary on F.F. Bosworth may be directed to Roscoe Barnes III, Ph.D.,via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on F.F. Bosworth history, simply follow this blog or @Roscoebarnes3 on Twitter. #ChristTheHealer

Friday, April 6, 2018

This Day in F.F. Bosworth History (April 6): Birth of William M. Branham

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer
Copyright (c) 2018


#FFBosworth

William M. Branham

On April 6, 1909, William M. Branham, friend and protege of F.F. Bosworth, was born in a log cabin near Burkesville, Ky. A controversial figure, Branham was the acknowledged leader of the post-WWII healing revival that spread throughout the United States and other countries in the 1940s and 1950s.

Branham's followers believed he was an evangelist and a prophet with the supernatural ability to read minds, diagnose sickness and disease, heal the sick, and see into spirit world and into the future with help from an angel.

Bosworth, author of Christ the Healer, thought highly of Branham, and he worked with him as a friend and brother in Christ. He once wrote, "I have never seen or read of anything to equal the healing ministry of William Branham."

Bosworth wrote an article about Branham titled, "Gifts of Healing Plus," which appeared as Chapter 20 in William Branham: A Man Sent From God, a book Gordon Lindsay wrote with Branham.

Branham is hardly known outside of Pentecostal churches. But in the 1940s and 1950s, he was a force to be reckoned with in divine healing campaigns. Through the management and promotional efforts of Lindsay, Branham became an internationally known healing evangelist who drew massive crowds of people in his meetings.

Branham's place in Church History is significant. Historian David Edwin Harrell Jr. noted, "It was Branham who unleashed God's miraculous powers in the postwar period." With the exception of students of Pentecostal church history, most people today probably have never heard of Branham. However, things were different during his prime. According to Harrell:

[I]n the 1950s Branham's name was on the lips on nearly every pentecostal. It was spoken with reverence and awe; it was a name that bespoke powerful miracles and supernatural happenings. (Foreword, The Healer-Prophet by C. Douglas Weaver)

In her book, My Diary Secrets (1976), Freda Lindsay wrote about Branham. She wrote in frank terms about his strengths, his flaws, and his eventual demise. Her book presents a view of Branham that was absent in the writings of her husband, Gordon. Even so, she was careful to mention the important role that Branham played in the divine healing movement. Here's an excerpt from her book:

Perhaps no minister in our generation had as great an effect upon the lives of so many other preachers regarding the supernatural as did William Branham. He came to the fore at a time when the ministry of divine healing and the supernatural was at a low ebb. But when men saw what God was doing again in the world through this simple man, they too were inspired to believe God for a greater outpouring.


#ChristTheHealer #OnThisDay

To learn more about F.F. Bosworth, visit here.



Sunday, March 25, 2018

F.F. Bosworth Among Those with ‘Proven Divine Healing Ministry’ in 1950

He’s Listed with 32 Other Evangelists in The Voice of Healing Magazine

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer
Copyright © 2018

#FFBosworth



In a magazine that played a key role in the divine healing movement of the 1950s, F.F. Bosworth is listed among 30-plus preachers as being a legitimate healing evangelist. He is also listed as one of several associate editors of the magazine, which was called, The Voice of Healing (VOH). Bosworth’s book, Christ the Healer, is promoted in the publication along with books by other evangelists.

At 73, Bosworth was one of the oldest, if not the oldest, of the evangelists serving with the VOH in 1950. His decades of success as a healing evangelist made him the perfect mentor. T.L.Osborn once said, “Old F.F. Bosworth used to share a lot of secrets with us.” William Branham, acknowledged leader and initiator of the post-World War II healing revival, stated, “I believe Brother Bosworth knows more of the Bible on Divine healing than any man I ever met in my life.”

It is clear that Bosworth had much to offer. VOH Editor Gordon Lindsay wrote about his success and his massive city-wide campaigns held throughout the United States and Canada. But for all Bosworth had to offer, his presence did not prevent some of the critical problems and controversies that would plague some of the traveling preachers.

The Voice of Healing magazine originally appeared in April 1948 as the official organ – and promotional tool – for the ministry of William Branham. But after a short time, it expanded and became a publication for a select number of evangelists, some of whom had independent ministries.

The magazine promoted the evangelistic healing meetings with compelling testimonies and news reports. It also used sensational headlines, eye-catching superlatives, and photographs of large crowds at various meetings. At the same time, the magazine, which was headed by Gordon and Freda Lindsay, tried to present the VOH preachers as legitimate men and women who possessed not only integrity, but the power to produce miracles of healing in evangelistic crusades. On page two of the July 1950 issue, the magazine reports:

We list in this directory the names of those who we believe have a proven Divine healing ministry, and who are laboring in harmony with the policy of THE VOICE OF HEALING to unite in spirit the members of the body of Christ, and whose lives are above reproach.

The magazine listed in alphabetical order the names and “permanent addresses” of the evangelists. The list included A.A. Allen, William Branham, F.F. Bosworth, Jack Coe, Frank Cottingham, Charles Dobbins, Clifton Erickson, William Freeman, Velmer Gardner, W.V. Grant, Franklin Hall, Dale Hanson, L.D. Hall, John Hauek, H.E. Hardt, W.A. Henry, Harold Horton, Gayle Jackson, U.S. Jaeger, O.L. Jaggers, Louis Keplan, Gordon Lindsay, Harvey McAlister, E.H. Miles, Louise Nankivell, Thelma Nickel, Wilbur Ogilvie, T. L. Osborn, Oral Roberts, Abraham Tannen Baum, Richard R. Vinyard, James B. Reesor, Doyle Zachary.

Some of the preachers were notoriously competitive and some became more famous than others. A few of them found success and watched their ministries grow -- and extend into the 21st century. Unfortunately some became roiled in controversy and eventually left the ministry. Even so, the magazine tried to make a good faith effort in presenting the VOH evangelists as sincere men and women of God who were gifted to bring salvation and healing to a dying world. A glimpse of this effort can be seen in a single paragraph on page three of the July 1950 issue under the heading, “Announcement.” It reads:

THE VOICE OF HEALING is a publication devoted to the encouragement of the great healing revivals that are now springing up over the world. We are now carrying reports of quite a number of men whom God has given a prominent ministry. Most of these ministers we know personally, some however, we have not met. We believe that on the whole these ministers are consecrated men who are worthy of the highest endorsement. Naturally it is up to each minister to conduct his life in such a way that his own ministry will be his best recommendations. Though we receive many inquiries, we do not attempt to recommend this or that minister for campaigns in any special city. We feel that the Spirit of God should lead in these matters.

The announcement, including the list of names, may have been viewed by readers as a commendable gesture. It might have also been reassuring. But for me, it prompts a few questions that have practical, ethical, and theological implications. For example: How exactly were the preachers validated? What system of accountability did Lindsay and others use in their determination? What were the standards?



I also wonder about the issue of transparency: Was the editor fully transparent about the evangelists’ payment for placement in the magazine? Paul Asa Allen, son of A.A. Allen, has said the evangelists purchased ad space in the magazine to promote their meetings. When they acquired a set number of subscriptions from their followers and mailed the names (along with the subscription fees) to VOH, they could receive a free page in the magazine, according to Paul. He said his father earned more free pages than the other evangelists. As a result, the Lindsays encouraged him to start his own magazine. It seems that if the evangelists were literally buying space, the readers of the magazine should have been informed.

There's also the issue about women preachers: How successful were the women? And why don’t we hear more about them? The magazine featured articles about the women, but only two of them are listed in the directory on page two: Louise Nankivell of Chicago and Thelma Nickel of Tulsa. Were there not other women who were used of God in the healing ministry.

It is true that other women appeared in later issues of the magazine, but the number was still small compared to the number of men.

Another important question: How close were these ministries monitored? And to what extent were they held accountable? We now know about the extreme tendencies of some of the preachers, as well as the errors in their doctrine. Some fell out of the ministry because of sickness and some because of scandal. Although Gordon Lindsay may have had the best intentions, he soon found that he was working with men with flaws. Some were deeply flawed.

Despite some of the negative fall-out due to the failure of some of the evangelists, I think Lindsay should still be commended for his enduring work as a writer and chronicler of the divine healing movement. It's because of his work that many unknown preachers rose to prominence and found ways to share the Gospel throughout the world. Lindsay has given the church a solid record of history, showing the warts and all, to some degree. Through his efforts, churches were born, preachers were mentored, schools were created, and yes, people found Christ as savior and healer. So for all of the negative points that peppered the history of the VOH, it's probably accurate to say that the good outweighed the bad, and we have Lindsay to thank for such an exciting legacy of Pentecostal church history.

---------------------------------------------------------------------------------------

Would you like to know more
about F.F. Bosworth?
Visit the F.F. Bosworth page here!

---------------------------------------------------------------------------------------

For more information: Visit ffbosworth.strikingly.com. Questions about the research and commentary on F.F. Bosworth may be directed to Roscoe Barnes III via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on F.F. Bosworth history, simply follow this blog or @Roscoebarnes3 on Twitter. #ChristTheHealer

Monday, March 19, 2018

This Day in F.F. Bosworth History (March 19): Passing of E.W. Kenyon

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer
Copyright © 2018

#FFBosworth
 
E.W. Kenyon
On March 19, 1948, E.W. Kenyon, noted author of books on faith and healing, died in the presence of his daughter, Ruth. His death was reportedly caused by a lymphoid malignancy. Kenyon was a contemporary of F.F. Bosworth. In 1948, Bosworth cited Kenyon in his book, Christ the Healer. At the end of the chapter titled, “Our Confession,” Bosworth wrote:  “Most of the thoughts expressed in this sermon I have brought together, by permission, from the writings of Rev. E.W. Kenyon.” Bosworth’s articles appeared in several issues of Kenyon’s Herald of Life publication between 1949 and 1964.

Kenyon has long been considered the father of the modern Word of Faith movement. His teachings inspired scores of leaders in the Pentecostal tradition, including T.L. Osborn and Kenneth Hagin. Kenyon was a friend of Gordon Lindsay, who helped lead the divine healing movement of the 1940s and 1950s. Osborn was quite fond of Kenyon, so much so that he used Kenyon’s material in several books, including the classic, Healing the Sick.

Kenyon Scholars Joe McIntyre and Geir Lie have discussed the possibility of Bosworth meeting with Kenyon at some point between 1906 and 1908 near Chicago. According to McIntyre, Kenyon’s daughter said “Kenyon met Bosworth and (John Alexander) Dowie during a trip to Chicago.”

Kenyon wrote many books, most of which are having a global impact. Titles include Two Kinds of Faith, The Father and His Family, The Wonderful Name of Jesus, Two Kinds of Life, Jesus the Healer, In His Presence, Two Kinds of Love, Two Kinds of Righteousness, and Advanced Bible Course, among others.

#ChristTheHealer #OnThisDay

To learn more about F.F. Bosworth, visit here. Information on E.W. Kenyon is available here: https://www.kenyons.org



Thursday, February 1, 2018

William Branham and the Pillar of Fire in Dallas, Texas

New light on famous photo

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer
Copyright © 2018

#FFBosworth
#ChristTheHealer
 
Evangelist William Marrion Branham
---------------------------------------------

Here’s something I’ve been meaning to share for some time. It’s a piece about William Branham (1909-1965), who was a close friend of F.F. Bosworth (1877-1958), author of Christ the Healer.

Branham, who was always a controversial figure, was known for having reports of unusual miracles of healing in his ministry. On some occasions, people reported seeing a supernatural light, appearing sometimes as a halo, in his presence.

W.V. Grant Jr. reported in October 2015 that he was the photographer who shot a famous photograph of Branham that shows the “pillar of fire” – a “supernatural” light -- on his right shoulder. His report, however, seems to contradict the claim made by Branham’s organization, which states the photograph was shot by “a newspaper photographer.”

Readers of Pentecostal history will easily recognize the name, William Branham, who was famous as a prophet and healing evangelist in the 1940s and 1950s. Some believe he led the movement of divine healing during that time. He inspired many evangelists to launch divine healing ministries using tent meetings and city-wide revivals in churches and open fields.

Branham was a simple man who claimed a special gift of healing. Scores of people in the United States and abroad testified to being healed through his ministry. Gordon Lindsay, his manager, wrote about his ministry and publicized the reported miracles. Lindsay, who wrote, William Branham: A Man Sent From God, also wrote about the so-called supernatural light that was seen in various photographs of Branham. One such photograph was shot on March 8, 1964. Branham and his followers contend the light on his shoulder was a divine “pillar of fire.” According to WilliamBranhamHomepage.org (See here.): 

“Brother Branham had just finished ministering to the sick in a prayer line, at W.V. Grants Assembly, in Dallas, TX. March 8, 1964. Leaving the platform, he exited through a back door. A newspaper photographer asked permission to take a picture. Always the gentleman that he was, he graciously consented. The result was the picture shown to the left.

“The Pillar of Fire is seen resting on Brother Branham's 'right' shoulder. When Brother Branham was shown this picture a few weeks later, he said, "Put it on the shelf. They didn't believe the others and they won't believe this one either".

“This Pillar of Fire had been with Brother Branham since the time of his birth. During his ministry it was photographed several times. When praying for the sick he would watch the Pillar of fire move around the building from one person to another, revealing the "thoughts and intents" of the heart, the past, the present and the future.”

As we can see in the first paragraph, Branham’s organization claims the photograph was shot by “a newspaper photographer.” But when Grant shared the photograph on Facebook in 2015, he said that he was the one who shot it, and that he was only 17. At the time, he said, Branham was standing behind the building of his father’s (W.V. Grant Sr.) ministry. The TVD on the door stands for The Voice of Deliverance, the name of his father’s magazine.

A number of people have made an effort to debunk the claim of the light being a supernatural force or a pillar of fire. For instance, the writer for Believe the Sign suggests the light can be easily explained. The writer notes that one of the photographs of Branham is cropped, but another one, that shows the full picture, reveals the source of the light:

“Please note the door is slight ajar in the top left of the photograph letting in a small stream of light which hits William Branham on his shoulder with a very small amount spilling onto his tie. The conclusion: There is a light on William Branham's shoulder, but it is sunlight. There is nothing supernatural about this photograph.”

For a look at more commentary on Branham’s photographs, visit Believe the Sign at: http://en.believethesign.com/index.php/Supernatural_photographs

Since this report of supernatural light is so easily debunked, I wonder about the role of Lindsay in promoting some of these claims. Lindsay, by most accounts, was a man of integrity. He had a good reputation. But I would hate to think that he knowingly set out to mislead people and that he intentionally used the photographs to deceive multitudes.

---------------------------------------------------------------------------------------

Would you like to know more about F.F. Bosworth?
Visit the F.F. Bosworth page here!

---------------------------------------------------------------------------------------

For more information:
Visit: ffbosworth.strikingly.com. Questions about the research and commentary on F.F. Bosworth may be directed to Roscoe Barnes III via email at doctorbarnes3@gmail.com 
or roscoebarnes3@yahoo.com. For updates on F.F. Bosworth history, simply follow this blog or @Roscoebarnes3 on Twitter. #ChristTheHealer


Untangling the birth date of Wharlest Jackson Sr.

Top of the Morning column published in The Natchez Democrat (Friday, October 2, 2026, page 4A)    (Click on image to enlarge.) Top of the Mo...