Wednesday, February 28, 2018

T.L. Osborn's Mention of Billy Graham

Ideas Presented for Success in Ministry

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer

Copyright (c) 2018

#FFBosworth


T.L. Osborn (1923-2013), protege of F.F. Bosworth (1877-1958), had some interesting things to say about Billy Graham. In his book, 3 Keys to the Book of Acts (Osborn Foundation, 1960), he suggested  one of the keys to Graham's success was his emphasis on the Bible in his preaching. 

Osborn shared that view in Chapter 2 of his book where he acknowledged the historic nature of one of Graham's crusades. After noting the crusade was not about Graham's eloquence, Osborn pointed to the one thing that Graham did consistently when preaching. Osborn wrote:

"One of the greatest revivals recorded in human history was the Billy Graham Crusade in Manhattan. Summing it all up, everyone agrees that it was not the eloquence of the man; not the depths of his message; nor the attraction of his program.

"One thing will always stand out about this great Crusade: It was the hundreds of times -- yea, thousands of times that Billy Graham said, ' The Bible says ...' That was the secret to Manhattan's spiritual visitation. God found a man whose one consuming passion was to tell New York City -- 'The Bible says.'

"This principle will produce revival anywhere on earth today. I have stuck close to 'Thus saith the Word' in over 40 foreign countries. Mass revival has been the result every time without fail. 'Heaven and earth shall pass away, but my Words shall not pass away' (Mt. 24:35)."

Osborn gained fame as a missionary evangelist and the noted author of many books, including the classic, Healing the Sick. He was "best known for his mass-miracle ministry to millions," according to his ministry website.

Osborn was one of many Pentecostal leaders who admired Graham. Others included Jimmy Swaggart, who has preached about Graham's "heavy anointing." When Oral Roberts (1918-2009) opened Oral Roberts University, he welcomed the support of Graham. In April 1967, Graham gave the dedication address for the new university.


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Would you like to know more
about F.F. Bosworth?
Visit the F.F. Bosworth page here!

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For more information: Visit ffbosworth.strikingly.com. Questions about the research and commentary on F.F. Bosworth may be directed to Roscoe Barnes III via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on F.F. Bosworth history, simply follow this blog or @Roscoebarnes3 on Twitter. #ChristTheHealer

F.F. Bosworth Vindicated?

Moody Magazine Published 'Evidence' for Divine Healing Case

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer
Copyright © 2018

#FFBosworth



NOTE: I recently published an article (blog post) titled, “F.F. Bosworth's Tangle with Moody Magazine” (Roscoe Reporting, Thursday, Feb. 22, 2018), in which I described a meeting between Bosworth and the editors of the magazine. The meeting ended with plans for a special investigation into some of the claims of divine healing.

In my conclusion, I wrote: “It would be interesting to see how the proposed investigation actually turned out and if they followed through with their plans.” Well, based on the editorial in the July 1922 issue of the magazine, it appears that they followed through with the investigation and the results, from my perspective, seem to vindicate Bosworth, who had promised he could produce convincing testimonies and statements by physicians. Read on to see how the editors presented this information. – Roscoe Barnes III
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In the July 1922 issue of the Moody Bible Institute Monthly magazine (later called Moody Monthly), the editors laid out in crystal clear terms the magazine’s position on divine healing. It was a move that may have been prompted, in part, by a controversy involving F.F. Bosworth, a famous healing evangelist and author of Christ the Healer.

At various times in 1922, the magazine published articles about divine healing. Those presented by dispensationalists, such as Arno C. Gaebelein, probably led some readers to think the magazine did not believe in miraculous healing beyond the time of the apostles. Some readers, apparently, had mixed views about the magazine’s position.

In March of that year, the magazine published a transcript of a talk by Gaebelein entitled, “Christianity vs. Modern Cults,” that mentioned miraculous cures and harshly criticized a number of healing evangelists. In addition to Bosworth and his brother, B.B. Bosworth, the target of the criticism included Aimee Semple McPherson and John Alexander Dowie. The article prompted a visit by Bosworth to protest the magazine’s handling of the matter. The meeting ended with Bosworth and the editors agreeing to do further investigation into some of the claims promoted by Bosworth.

The meeting with Bosworth, though cordial, was not enough to quell the concern of readers or to resolve the on-going debate on the topic. Although the meeting seemed promising, it did not help to clarify the magazine’s position. So the editors used a short editorial to put the matter to rest. It was titled, “Is This a Case of Divine Healing?” It is featured here:

Is This a Case of Divine Healing?

A recent article or two in our pages has caused some friends to think that we do not believe in divine healing, but that is a mistake. Anything we may have said editorially on the subject was simply to point out the distinction between divine healing and some forms of faith healing. Divine healing may be faith healing, but all faith healing is not divine healing.

To show our true feeling in the premises, we are publishing the following correspondence which speaks for itself. There will be those who will say that the evidence it presents is not convincing, and we admit that it is open to inquiry; and but our position in regard to it is that of the late A.J. Gordon on the subject of holiness. He said he would rather aim high and miss, than aim low and hit the target. In other words, we had rather believe that God is sometimes pleased to heal now as He did in the days of the apostles and sometimes be mistaken in our judgment, than to deny He does so and sometimes be right. – Editors.

Use of Testimonials

The editors sought to support the magazine’s position with testimonials, which they admitted would not convince everyone. Still, their effort was probably seen as a credible step that was worth taking. Their argument included correspondence identified as “exhibits.” Exhibit I features a letter by a woman named, Lillian E. Wilkes. She gives a testimony about the Lord's healing that reportedly occurred when Bosworth prayed for her in Toronto. She also gives the names of the physicians involved with her case. Below is an excerpt from her letter. 

Exhibit I

“Editors of The Moody Bible Institute

“I feel confident you desire to be fair in your attitude toward those believers who know they have been healed physically in answer to prayer.

“Please pardon me for intruding upon your time, but I feel constrained as a believer in the great Physician to tell you that He healed me of inward goiter last spring in dear Brother Bosworth’s meeting in Toronto.

“I had suffered several years and found out the cause at Clifton Springs Sanitarium, where there is a record of my case. Dr. Hintze and Dr. Tinker both said I had goiter, and my heart, as a result, was beating altogether too fast. In the sanitarium library I found A.J. Gordon’s Ministry of Healing, and the Lord graciously blessed and comforted me as I read it. Then I had the privilege of attending the Bosworth meetings for one week-end in Toronto, and I was anointed according to James 5:14 (seeking to meet all scriptural conditions), and the Lord healed me perfectly.”

After reading Wilkes' letter, Moody editors replied and commended her for her testimony. They also said they wanted to contact the physicians at Clifton Springs and Buffalo, New York "for corroboration" of the testimony before they would feel free to publish it. Wilkes provided them with the information they needed. See below.

Exhibit II

“Editors of THE MOODY BIBLE INSTITUTE MONTHLY:

“May I ask you to return the enclosed note from Dr. Hintze at Clifton Springs, and the statement from Dr. Gould, of Buffalo, corroborating my testimony?

“By sending these I thought I might spare you the trouble of writing, but have my glad permission to write Clifton Springs Sanitarium, or Dr. Gould if you deem it necessary.

“I was never treated for goiter by any physician – my case was diagnosed at Clifton Springs. Later the Lord healed me, then I was examined by a physician and pronounced well. Last fall the doctor told me I had no goiter and he believed the Lord fixed my heart. Then last Saturday I went to Dr. Gould, was examined, and received his written statement.

“It would give me joy to have you mention what the dear Lord did for me. I pray some one may be encouraged to trust more fully. The Lord bless you.

“Yours in Christ,
“Lillian E. Wilkes.”

“P.S. Rev. Samuel Russell is my pastor, and his address is 24 Barker St., Buffalo, N.Y.”


Exhibit III

“Dear Miss Wilkes:

“Miss Shayer has handed your letter to me asking if we have a record of your case. My diagnosis according to two of your histories is goiter.

“Yours truly,
“Anna A. Hintze, M.D.”

“The Sanitarium,
Clifton Springs,
New York
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“This is to say that I have today examined Miss Lillian
Wilkes, of 142 Oxford Place, and find her apparently in perfect health.

“There is no evidence of goiter, or of so-called Exophthalmic goiter, unless a slight cardiac murmur can be so considered.

“The heart sounds are well balanced; and except for a slight murmur, is perfectly normal so far as I can discover.

“Edwin R. Gould, M.D.




Bosworth must have been quite pleased with this effort by Moody magazine. He probably felt vindicated as the letters clearly illustrated what he had been sharing all along. For him, it was probably more about his reputation than it was about doctrine. After all, his name had been attacked by a prominent preacher. Now to be clear, the magazine focused on one particular case that seemed to support Bosworth's claims. The editors did not comment on the other cases, at least, not in this particular issue of the magazine.

A.J. Gordon and The Ministry of Healing

One thing that stands out in the magazine's presentation is the mention of A.J. Gordon in both the editorial and in the correspondence. That is interesting because the same preacher (Arno C. Gaebelein) who criticized Bosworth and others in the pages of the magazine, also criticized Gordon for a misleading claim of healing. Gordon was the author of The Ministry of Healing. His questionable case of healing is described in Chapter Seven of Gaebelein’s book, The Healing Question (See: https://web.archive.org/web/20131012223703/http://www.biblebelievers.net/Charismatic/kjcheal7.htm). Here’s an excerpt:

The late Dr. A. J. Gordon in his book "The Ministry of Healing" cites a similar case of a boy who was miraculously healed of a very bad double fracture of the arm. A healer who flourished over fifty years ago, W. E. Boardman declared that the child's arm was miraculously healed the next day and was perfectly whole. This case was thoroughly investigated by Dr. James Henry Lloyd, of the University of Pennsylvania, and in the "Medical Record" for March 27, 1886, Dr. Lloyd published a letter from the very child, who had become a physician: [page 91]

Dear Sir: The case you cite, when robbed of all its sensational surroundings is as follows: The child was a spoiled youngster who would have his own way; and when he had a green stick fracture of the forearm, and after having had it bandaged, for several days, concluded he would much prefer going without a splint, to please the spoiled child the splint was removed, and the arm carefully adjusted in a sling. As a matter of course, the bone soon united, as is customary in children, and being only partially broken, of course all the sooner. This is the miracle! Some nurse or crank or religious enthusiast, ignorant of matters physiological and histological, evidently started the story, and unfortunately my name–for I am the party–is being circulated in circles of faith-curites, and is given the sort of notoriety I do not crave.

Very respectfully yours,
Carl H. Reed.


We feel sorry that this untrue account is still being circulated in Dr. A. J. Gordon's book. Edition after edition has been printed in which this fake miracle is made prominent (see page 184 of the 13th Edition). And there are other incorrect statements in the same volume.

In supporting their argument for divine healing -- and the claims of healing in Bosworth's meetings -- Moody editors relied on the experience/testimony of a person and the written statements of her physicians and church leaders. For many people, that approach is convincing. Others would disagree. The approach is sometimes used by Pentecostals and charismatics who emphasize the role of experience as a valid method of relating to God and understanding His Word.

The argument presented by the editors shows that they may have had more in common with Pentecostals than some people realized. That may also explain the cordial meeting they had earlier with Bosworth, who was also fond of Gordon and his book, The Ministry of Healing. It appears then that Bosworth and the Moody editors shared common ground in more ways than one.

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Would you like to know more
about F.F. Bosworth?
Visit the F.F. Bosworth page here!

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 For more information: Visit ffbosworth.strikingly.com. Questions about the research and commentary on F.F. Bosworth may be directed to Roscoe Barnes III via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on F.F. Bosworth history, simply follow this blog or @Roscoebarnes3 on Twitter. #ChristTheHealer

Tuesday, February 27, 2018

Farewell to Anne Moody: Rev. Ed King’s Reflection on Her Place in History

By Roscoe Barnes III
Chairman, Anne Moody History Project
Copyright © 2018

#AnneMoody


JACKSON CLARION-LEDGER/RICK GUY -- The Rev. Edwin King stands next to photographs from the 1964 Democratic Convention in Atlantic City. He addressed the convention as a member of the Mississippi Freedom Democratic Party. Photo used with permission of the Clarion-Ledger.

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          The Rev. Ed King, civil rights leader and former chaplain at Tougaloo College, was one of several people from Anne Moody’s past who attended her memorial service on Saturday, Feb. 14, 2015. King, who lives in Jackson, Miss., reflected on Moody in a phone interview on Dec. 20, 2017. He also talked about the words of encouragement that he shared at the memorial service.

King described Moody as “one of the heroines of the movement, one of the people who took the first steps in the Jackson movement.” He said that when she moved out with the other civil rights workers at Woolworth’s, no one knew what would happen.

“They thought they might be arrested,” he recalled. “But she was willing to move, knowing that somebody had to do something, and not wait to see what were the consequences of doing it or even if it might be successful.”

King appears in one of the Woolworth’s photographs featured in M.J. O’Brien’s book, We Shall Not Be Moved: The Jackson Woolworth’s Sit-In and the Movement It Inspired. Said King: “He has a photograph after the demonstration had ended where I’m at the counter wiping up the blood and trash on the demonstrators and I’m looking very priestly and pastoral and sanctimonious. But my assignment as an ‘observer’ was to report everything to Medgar Evers and not to participate in the demonstration.”

Other Causes

Although famous for her participation in the Woolworth’s sit-in, Moody also took part in other important events. According to King, one week after Woolworth’s, she was arrested in a protest at the federal building.

“The day after Medgar Evers’ funeral, she thought she might be going to jail for trying to attend a white church when most churches excluded blacks, but she and her friends were admitted at St. Andrew’s Episcopal Church, after being turned away at another white church,” King said. “That was a photograph that also got into the New York Times.”

The entire situation struck King as a bit ironic.

“So the irony of looking super well-dressed in your Sunday best, and a week earlier you’re being photographed in the filth and blood at Woolworth's,” he said. “She was up to the occasion in both accounts.”

At the time, “nobody thought she would become a star when they went to Woolworth's,” he explained. “They weren’t doing things for publicity for themselves; they were doing it for publicity for the movement.”

Grassroots movement

King is now in his 80s. He is semi-retired. He said he’s been teaching for almost 40 years at the School of Health Related Professions-University of Mississippi Medical Center. He taught social health care and sociology classes. He is currently writing a book about the “heavy politics” of the civil rights movement. He explained: “We were building a grassroots movement that ran all the way from students like Anne, to local people who would then get involved when they saw students taking a stand, all the way to the Tougaloo College president.”

King said his book will focus on the Mississippi Freedom Democratic Party. And speaking of books, King said he tells people about Moody’s book “all the time.” Moody wrote Coming of Age in Mississippi (1968).

According to King, Moody’s book is important for a number of reasons. “She gives the background of her family struggles,” he said. “And it’s good that it’s not from the more famous part of the state, which, you know, these days, that’s the Delta. But it’s certainly the area that was part of the state that was being celebrated (in December 2017) with the 200th anniversary because Wilkinson is one of the oldest places in the state, in terms of colonial and statehood.”

Memorial Service

Moody died on Feb. 5, 2015 at her home in Gloster, Miss. She was 74. A memorial service was held in her honor on Feb. 14, 2015, in a rural section of Gloster. King was one of about 50 people who attended the service. He was one of a handful of speakers.

“I spoke from Psalm 56 which talks about the difficulty in life,” King said. “The psalmist sees enemies lying in wait for you, but God is on our side and we shall overcome. The psalmist did not say life would be easy. He did not say God rescues us every minute. He does say God knows and is in charge. Anne had a difficult life. She was successful in some parts of her life, like her writing.”

In terms of attendance, some people came to the service who did not know Moody personally, according to King. He noted they came to honor her. He recalled: “They had read her book. A few people from around Mississippi came, black and white. Most of the people there were Wilkinson County people, including her son, Sasha, and her sister, Adline, and others. People came to show their respects to her. They were saying, ‘Wish we had met her a few years earlier.’”

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Would you like to know MORE about Anne Moody? Visit here to
see the timeline of important events in her life history!

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For more information: 
See the Anne Moody page here.
Questions about the Anne Moody History Project may be directed to Roscoe Barnes III via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on Anne Moody history and the on-going work of this community service project, simply follow this blog or follow AMHP on Twitter (@AnneMoodyHP). #ComingOfAgeinMississippi

Monday, February 26, 2018

Anne Moody scholars visit Mississippi prison

By Roscoe Barnes III
Chairman, Anne Moody History Project
Copyright (c) 2018

#AnneMoody


Two scholars doing research on Anne Moody recently paid a visit to Wilkinson County Correctional Facility, Woodville, Miss. Dr. Leigh Ann Wheeler, left, professor of History at Binghamton University of New York, and graduate student Shelby Driskill of the University of Richmond in Virginia met with Warden Jody Bradley and Chaplain Roscoe Barnes III (not pictured). They talked about the work of the Anne Moody History Project, which was created by WCCF staff as a community service project to promote the legacy of Anne Moody. Moody was a civil rights pioneer who wrote Coming of Age in Mississippi. Bradley and the guests also discussed the programs and services made available to the offenders housed at the facility. Bradley answered questions about corrections and explained how certain challenges are effectively handled. Bradley also highlighted some of WCCF’s achievements, including its growing number of GED graduates.

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Would you like to know more about Anne Moody?
Visit the Anne Moody page here!

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For more information: 
See the Anne Moody page here.
Questions about the Anne Moody History Project may be directed to Roscoe Barnes III via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com For updates on Anne Moody history and the on-going work of this community service project, simply follow this blog or follow AMHP on Twitter (@AnneMoodyHP). #ComingOfAgeinMississippi

Thursday, February 22, 2018

F.F. Bosworth's Tangle with Moody Magazine

Personal Visit Made to Defend His Name and Ministry of Divine Healing

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer
Copyright (c) 2018

#FFBosworth



When F.F. Bosworth learned that a prominent minister had criticized him in the pages of Moody Bible Institute Monthly, forerunner of Moody Monthly magazine, he paid a visit to the magazine’s editor. He wanted to clear his name and defend his ministry of divine healing. The little-known visit lasted two hours and resulted in a cordial discussion with plans for more talks and a mutual investigation of the reported healing claims. The editorial about the meeting was titled, "A Visit From Evangelist F.F. Bosworth." It was published in June 1922. A copy is posted below. The masthead of the magazine lists the following editorial staff members: Editor James M. Grey, Associate Editor J. H. Ralston and Publishing Agent S.A. Woodruff. It is possible that Bosworth met with them together.

The meeting, which occurred in March 1922, was prompted by a speaker’s remarks at the Founder’s Week Conference of the Moody Bible Institute. According to the editor, Bosworth, a "well-known evangelist," contacted the magazine to "protest against certain remarks derogatory to his brother and himself and their work." During those years, Bosworth ministered with his younger brother, Burton B. Bosworth.

The editor noted a speaker (presumably Dr. Arno C. Gaebelein), had questioned reports of “miraculous bodily cures” that supposedly occurred in Bosworth’s Pittsburgh meetings. Reports of the meetings appeared in the Labor Tribune.

He (the speaker) said that similar “cures” had been investigated in connection with their meetings in other places, and not one was genuine. He then read the claims printed in the paper, which included an “ear drum restored after being removed”; a right leg, an inch and a half shorter than the left leg, caused to become the same length; a woman “living without kidneys” entirely healed, and much more of the same kind.

Bosworth came to the magazine prepared. In addition to bringing the paper that publicized his meetings, he brought names and contact information for the doctors who were involved with the reported claims of healing. According to the editor, he did not hesitate to answer questions – and there were many. While he made a strong case for the healing claims, and he assured everyone “that evidence of their trustworthiness could be procured,” the editorial staff was not fully convinced.

Mr. Bosworth was evidently sincere, and unquestionably he was telling the truth so far as his knowledge extended. But did his knowledge extend sufficiently? Was not this a case for medical and legal experts, and indeed as some have suggested for those versed in abnormal psychology as well? Could the general public be satisfied that miracles had occurred without an investigation as to facts, conducted by professional men who were able to recognize such facts, and who were acquainted with the laws of evidence?

The editorial staff presented each of those questions to Bosworth and he “showed no impatience because of them,” according to the editor. He also “consented to co-operate with any committee of Christian brethren who would undertake, in the right spirit, of course, to sift the matter to the bottom,” the editor stated.

This unexpected meeting was not out of character for Bosworth. After all, he was an apologist for divine healing and the author of Christ the Healer, one of the most popular books on the subject. Whatever one thinks about Bosworth -- or about his healing ministry -- it seems clear that he handled this controversy in a godly manner. 

He could have launched an all-out attack on the magazine, but he didn't. He could have ignored it and simply remained silent, but he didn't. Instead, he made an effort to meet with his accuser face-to-face. He demonstrated what appeared to be genuine Christian love in discussing the matter. It seems, according to the editorial, that there was no shouting, fighting, or harsh words exchanged. 

It would be interesting to see how the proposed investigation actually turned out and if they followed through with their plans. But even without the research, the meeting between Bosworth and the magazine staff provides an example for the church to follow, especially when dealing with conflicts and disagreements. They both showed class, and despite their disagreements, they acted honorably and with a sense of integrity.




Related article:
"F.F. Bosworth Vindicated? Moody Magazine Published 'Evidence' for Divine Healing Case." See here.

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Would you like to know more
about F.F. Bosworth?
Visit the F.F. Bosworth page here!

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For more information: Visit ffbosworth.strikingly.com. Questions about the research and commentary on F.F. Bosworth may be directed to Roscoe Barnes III via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on F.F. Bosworth history, simply follow this blog or @Roscoebarnes3 on Twitter. #ChristTheHealer

Management & Training Corporation recognizes Mississippi prison for work on Anne Moody history

By Roscoe Barnes III
Chairman, Anne Moody History Project
Copyright © 2018

#AnneMoody

Note: This is an excellent presentation by the corporate office of Management & Training Corporation (MTC). It was written and produced by Corporate Communications Director Issa Arnita. And I must say, he did a phenomenal job. The story includes a video.

The piece highlights some of the work being done by the Anne Moody History Project (AMHP) at Wilkinson County Correctional Facility (WCCF) in Woodville, Miss. AMHP is a community service project created by WCCF staff in March 2017. Its aim is to promote and help preserve the legacy of civil rights pioneer Anne Moody, author of Coming of Age in Mississippi. Moody was born in 1940 in Centreville, Miss., just 15 miles from Woodville. She died in 2015 at her home in Gloster, Miss. She was 74.

We are grateful to WCCF Warden Jody Bradley for supporting this project, and we appreciate the recognition given by our corporate office. Our hope is that more people, especially young people, will learn of Moody and be inspired to help make the world a better place to live. – Roscoe Barnes III, Chairman, Anne Moody History Project

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A Wilkinson County Correctional Facility project that 
received national attention and honored a civil rights hero

See story below and here: http://www.mtctrains.com/civil-rights-hero-honored-thanks-mtcs-wilkinson-county-correctional-facility/

A Civil-Rights Hero Honored Thanks To MTC’s 
Wilkinson County Correctional Facility



The Wilkinson County Correctional Facility in Woodville, Mississippi, successfully spearheaded a movement to recognize a local hero.

Anne Moody, a native of Wilkinson County, was a civil-rights activist in the 1960s and author of the memoir ‘Coming of Age in Mississippi’, which is required reading in many schools.



Among many other well-known civil-rights events, Anne participated in the famous Woolworth’s sit-in, in Jackson, MS, shown in this photo with two others, getting sugar, ketchup, and mustard poured over them.


At a hometown ceremony commemorating Anne, the facility’s chaplain, Roscoe Barnes III, welcomed the community.


“It is my honor to greet you today on behalf of the Anne Moody History Project which was created by the staff of MTC Wilkinson County Correctional Facility. On behalf of Warden Jody Bradley, I personally welcome each and every one of you.”

Because of Chaplain Barnes and the other MTC staff members making up the Anne Moody History Project, there is now a street named after Anne Moody. The effort was even recognized nationally in the Washington Post. And it won’t stop at a street sign; more efforts are underway to further honor Anne. Filmmakers even came to town, doing research on a film they hope to make documenting Anne’s incredible story.


“It’s been wonderful to be here,” said author M.J. O’Brien. “Reverend Barnes has shown us around. We’re actually here at the correctional facility.”

Filmmaker Taryn Blake added, “Reverend Barnes has been so wonderful. He gives the best tours. It’s been a pleasure getting to know the people of the area, and to find out more about Anne Moody.”


Inspired by the facility’s effort to recognize Anne Moody, one incarcerated man at the facility honored her by drawing her portrait and donating it to the Anne Moody History Project—an effort inspiring many.

“Today as we reflect on this civil rights pioneer,” said Chaplain Barnes at the ceremony, “we can honestly say that we are here, because she was there.”

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Would you like to know more about Anne Moody?
Visit the Anne Moody page here!

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For more information:
See the Anne Moody page here.
Questions about the Anne Moody History Project may be directed to Roscoe Barnes III via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on Anne Moody history and the on-going work of this community service project, simply follow this blog or follow AMHP on Twitter (@AnneMoodyHP). #ComingOfAgeinMississippi

Monday, February 19, 2018

Anne Moody: A Woman of Courage

By Roscoe Barnes III
Chairman, Anne Moody History Project

Copyright (c) 2018

#AnneMoody



Anne Moody in 1969
Credit Jack Schrier

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Anne Moody was 14 when she heard about the death of Emmett Till, who was lynched in Mississippi on Aug. 28, 1955 at the age of 14. He had been accused of whistling at a white woman. The horrific event became a turning point in Anne's life. It shook her to her core and filled her with fear and anger.

"Before Emmett Till's murder, I had known the fear of hunger, hell, and the Devil," she wrote. "But now there was a new fear known to me -- the fear of being killed just because I was black."

She would later write, "I was fifteen years old when I began to hate people." She hated the white people who murdered Till and other blacks, and she "hated Negroes" because she felt they did nothing about the murders. She eventually took matters in her own hands and became a pioneer of the civil rights movement.

Anne wrote about her experiences in Coming of Age in Mississippi. The book is a riveting, gut-wrenching narrative of her life growing up poor and black in the segregated south during the Jim Crow era. The shocking death of Till is one of several that she recounts in the book.

Classic Autobiography

The book, which was first published in December 1968, continues to be required reading in schools and universities across the United States. It has remained in print since the day it was first published. This year, 2018, will be its 50th anniversary. Remarkably, the book continues to receive rave reviews. For example:

Coming of Age was a big deal when it came out, and it’s still a big deal now, nearly fifty years later. It is read in literature and history classes in high schools, colleges and universities throughout the country, indeed, around the world. It is one of those rare sorts of books that has never gone out of print. It is a modern-day classic.” -- M. J. O’Brien, author of We Shall Not Be Moved: The Jackson Woolworth’s Sit-In and the Movement It Inspired

“Her book, ‘Coming of Age in Mississippi,' guarantees her immortality. But more than that, we shall always remember a brave, a plucky and committed human being who, despite the many and various vicissitudes, continued toward the Sun.” – John Salter Jr., Tougaloo professor, in The Clarion-Ledger (Feb. 7, 2015)

In addition to being known for the success of her book, Anne is remembered as the black girl in the famous photo of the Woolworth's sit-in demonstration on May 28, 1963.

Anne's narrative, as can be seen in her book, is a story about a girl with dreams, curiosity, and determination. It is also about a strong woman of courage. "She was a brave soldier," her brother, Fred, once said.

Born in Mississippi

Anne was born as Essie Mae Moody on Sept. 15, 1940, in the small rural town of Centreville, Miss. The town is located in the southwest part of the state, just above the Louisiana state line. According to her book, her name was officially changed from “Essie Mae Moody” to “Annie Moody” in 1954 because of an error on her birth certificate.

Anne's parents were Fred Moody Sr. and Elmira “Too Sweet” Williams Moody, who lived for a while on a plantation where they worked as sharecroppers. Fred left her mother for another woman, according to Anne. After some time, Elmira met and married Leroy Jefferson Sr. (He is called Raymond in Anne's book). Anne was the oldest of 10 children. Her siblings include Adline Moody, Fred Moody Jr., Kenneth Jefferson, Ralph Jefferson, James Jefferson, Vallery Jefferson, Frances Jefferson, Virginia Gibson, and Leroy Jefferson Jr.

At the age of 17, Anne moved to Woodville, where she attended Johnson High School, a historically black school where she excelled in sports and in other areas. After graduating in 1959, the same year the school closed, she went to Natchez College in Natchez, Miss. Upon graduation, she became a student at Tougaloo College. It was at Tougaloo in the early 1960s that she became involved with the civil rights movement. She completed her studies at Tougaloo and earned a bachelor’s degree in 1964.

Anne’s astonishing life history is one of a girl who found grace and courage in the midst of poverty, bigotry and discrimination. She overcame the devastating forces of racism, suffered beatings and endured multiple incarcerations and even death threats in order to help make the world – and the state of Mississippi – a better place to live.

Church Bombing in Birmingham

On Sept. 15, 1963 -- Anne's birthday -- a tragedy occurred that rattled her faith in  God and her belief in the nonviolent demonstrations. A bomb exploded at the 16th Street Baptist Church in Birmingham, Ala. Four girls died and over 20 people suffered injuries from the explosion. In Coming of Age, Anne recalled the moment she heard the news:

"We were all eating and listening to the radio when the music stopped abruptly in the middle of a record. 'A special news bulletin just in from Birmingham,' the DJ was saying. A church was just bombed in Birmingham, Alabama. It is believed that several Sunday school students were killed.'"

As the announcer shared more details on the bombing, Anne and those with her began weeping. Anne recounted:

"I put my hand up to my face. Tears were pouring out of my eyes, and I hadn't even known I was crying.

"'Why! Why! Why! Oh, God, why? Why us? Why us?' I found myself asking."

The event would have a lasting impact on  Anne's life.

Historic Campaigns

Although Anne became famous as a noted author of Mississippi history, she gained international recognition as an active participant in non-violent protests for freedom, justice and the civil rights of all people. She had planned to become a doctor, but she sacrificed her career plans in order to help others in the struggle for civil rights. Anne worked with such organizations as the Congress of Racial Equality (CORE), the National Association of the Advancement of Colored People (NAACP), and the Student Nonviolent Coordinating Committee (SNCC).

Anne participated in numerous historic non-violent campaigns, including the March on Washington in 1963 and the Freedom Summer voter registration project in 1964 in Canton, Mississippi.

When the topic of civil rights is discussed, people often hear the familiar names of Dr. Martin Luther King Jr., Medgar Evers, Fannie Lou Hamer, etc. But what many fail to realize is that Anne was there with some of the leaders on the front lines of the battle. For instance, she worked with Medgar Evers in the struggle to end segregation in public facilities. She was with civil rights workers Andrew Goodman, Michael Schwerner, and James Chaney, one week before they went missing in Philadelphia, Miss.

In 1964, Anne spoke at the United Auto Workers (UAW) convention in Atlantic City and immediately became widely known as a powerful speaker. She raised thousands of dollars for the movement.

Book is Born

When Jackie Robinson heard her speak, he encouraged her to write her story in a book, the book that would become Coming of Age in Mississippi. She also joined forces with Robinson to raise money for a memorial honoring Goodman, Schwerner and Chaney.

Anne began writing her book in 1965. In 1966, she met graduate student Austin Straus, and fell in love. Straus was white and Jewish. In 1967, they married.

When Anne’s book was released by Dial Press on Dec. 3, 1968, she became an instant celebrity. She travelled the country giving talks and doing interviews. She appeared on national TV talk shows, including the Merv Griffin Show on April 3, 1969.

One of the first reviews written for her book came from Senator Edward Kennedy. He wrote:

“A history of our time, seen from the bottom up, through the eyes of someone who decided for herself that things had to be changed…. A timely reminder that we cannot now relax.” – The New York Times Book Review

In 1969, Anne and Austin moved to Europe where she would eventually spend about 10 years. Their son, Sasha, was born in 1971.

During the early 1970s, Anne's acclaim as a writer continued to grow. In addition to winning an award for her work in Mademoiselle, her book, Coming of Age, became a bestseller in Germany and other parts of Europe. In 1975, she saw the publication of her  book, Mr. Death: Four Stories (Harper & Row). In a 1985 interview with Debra Spencer, she reported having a total of nine unpublished manuscripts. Unfortunately, none of the manuscripts was ever published.

In 1977, Anne's marriage to Austin ended.

Farewell to Anne

For a number of years, Anne reportedly suffered from a  mental illness and moved from place to place. She became a recluse. Her final years proved to be anything but easy. M.J. O'Brien, author of We Shall Not Be Moved: The Jackson Woolworth’s Sit-In and the Movement It Inspired, described that emotional period in a 2015 blog post:

"After the blaze of glory that characterized her early success as a writer, Moody’s later life was a sad affair. She had bouts of instability and financial difficulties. Her marriage to a New York poet soured after a decade, though the son she bore from that relationship stayed true to her to the end. She seemed always in need of a place to stay."

Anne died on Feb. 5, 2015, at her home in Gloster, Miss. at the age of 74. She had been under the care of her sister, Adline, who told the press that she had dementia for several years. Adline said she stopped eating two days before she died in her sleep.

Anne’s remains were cremated on Friday, Feb. 6, 2015. Arrangements were entrusted to Richardson Funeral Home of Clinton, La. Her memorial service was held Saturday, Feb. 14, 2015, at the Homochitto Association Development Center (HADC) in Gloster.

Anne has been quoted as saying she initially did not consider herself a writer; she instead thought of herself as an activist, a civil rights worker. Even so, her contributions as both a writer and worker are significant factors in the nation's history.

Because her enduring legacy as a historical figure, one can say with clarity that she had the courage to fight racism and misfortune -- and then write about her experiences -- all in the interest of making Mississippi and the United States a better place to live.

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To learn more about Anne Moody, visit here. For more information, contact Roscoe Barnes III via email at roscoebarnes3@yahoo.com or doctorbarnes3@gmail.com. You may also follow him on Twitter: @roscoebarnes3 and @AnneMoodyHP

Friday, February 16, 2018

Enterprise-Journal publishes story on Anne Moody's legacy

#AnneMoody



Roscoe Barnes III, the creator of the Anne Moody History Project, holds a copy of her book, 'Coming of Age in Mississippi,' near the author's childhood home in Centreville, seen in background. Photo by Matt Williamson/Enterprise-Journal

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Note: This story is presented here with permission of the Enterprise-Journal. I am truly grateful to Mr. Matt Williamson for doing an exceptional job with this story. Anyone reading it will immediately see it is quite detailed and informative. It is well organized and presented with good art. It is also well written. I am pleased to share it with the readers of this blog. -- Roscoe Barnes III, Chairman, Anne Moody History Project


Roscoe Barnes III stands on the recently renamed Anne Moody Street in the Ash Quarters neighborhood of Centreville. Photo by Matt Williamson/Enterprise-Journal

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Mission: Keeping Moody's Legacy Alive

By Matt Williamson
Managing Editor
Enterprise-Journal (February 15, 2018)
E-mail: mwilliamson@enterprise-journal.com
Website: http://www.enterprise-journal.com/news/article_699f5482-1279-11e8-8ef9-7f02f11581e7.html


CENTREVILLE — Roscoe Barnes III didn’t know much about Wilkinson County when he moved there in 2013 to take a job as a prison chaplain. But he knew about Anne Moody, who grew up there, became a civil rights activist and published her memoir, “Coming of Age in Mississippi,” which received worldwide acclaim.

It turns out, he was just about the only one.

“I knew she was a famous author,” he said. “I would ask people about her. Nobody knew who she was. Nobody — right here in Centreville.”

Barnes thought that was a shame.

He wanted to preserve her legacy and started by making an effort to keep her memory alive in her hometown. In the past year, Barnes began the Anne Moody History Project, which has been successful so far, with local governments and the Mississippi Legislature making proclamations honoring her legacy. The street near where she grew up in Centreville’s Ash Quarters neighborhood was recently renamed after her, and a bill to rename a portion of Highway 24 between Woodville and Centreville in her memory is advancing in the Mississippi House of Representatives.

Barnes also keeps the project updated through blog posts and on Twitter.

Who was Anne Moody?

Moody grew up in Centreville and worked as a maid while she was still in school. She moved to Woodville at 17 and graduated from the all-black Johnson High School then enrolled at Natchez College before transferring to Tougaloo College, where she became an activist.

She participated in a sit-in at a Woolworth’s lunch counter in Jackson in 1963, where a newspaper photographer captured a chaotic scene of a mob of young white people pouring ketchup, sugar and mustard on Moody and two other demonstrators.

“Because of her activism her name, her picture was on the newspaper and people back here began to get scared for themselves and law enforcement told her, ‘Don’t come back here. If you do you’ll be killed and your family,’ ” Barnes said. “Her brother Fred, who lives in Gloster, he was very close to getting lynched when he was much younger.

“When Medgar Evers was killed, she was really frightened because the people who had killed him made threats to kill her. Her mom told her, ‘Don’t come back down here.’ They didn’t want her to stir up anything down here, so she stayed away for a long time.”

Moody’s involvement in the civil rights movement put her at the epicenter of key historical events, Barnes said. She was with Andrew Goodman, Michael Schwerner and James Chaney a week before the three civil rights workers were killed and buried in an earthen dam near Philadelphia, Miss., and she took part in the March on Washington, where Dr. Martin Luther King Jr. gave his “I Have a Dream” speech. She worked with Medgar Evers up until his assassination.

“She gives history lessons even when telling her own story, and it is absolutely fascinating to me how she could be in so many important places so many times,” Barnes said.

Moody moved to New York in 1964, married and began working in academia.

“What surprised everybody is that she married a white man who was Jewish,” Barnes said. “She was criticized for that — ‘You do all this for the movement and then you go off and marry a white man.’ ”

Moody was teaching at Cornell University when baseball great Jackie Robinson heard her speak at a United Auto Workers convention in Atlantic City, N.J., and encouraged her to write a book.

“He said anybody who can speak this well should be able to write a book,” Barnes said. “At the time she said there was too much on her mind, the memories were too fresh.”

But eventually, she began to tell her story about growing up in Mississippi and all she had been through.  

“When the book first came out, she was an instant celebrity. She was on talk shows, she was on the Merv Griffin Show. She was being interviewed all over the place,” Barnes said. “She moved to Europe in ’69. Her book was translated in several languages. Her book was a best-seller in Europe.”

When the book was published, Sen. Edward Kennedy reviewed it for the New York Times, writing, “Anne Moody’s powerful and moving book is a timely reminder that we cannot now relax in the struggle for sound justice in America or in any part of America. We would do so at our peril.”



Discovering Anne Moody

Barnes, 57, grew up in Indianola, left the state after high school, joined the Army and lived in Pennsylvania for nearly 20 years, where he went to seminary and worked as a newspaper reporter.

He took a break from journalism to focus on going into the ministry full-time and accepted a job as chaplain of the Wilkinson County Correctional Facility, a private prison housing state inmates in Woodville.

He started asking around about Moody, who he thought would be one of the area’s more well-known residents and learned that she had more or less settled into obscurity.

The Anne Moody History Project was born as a community service project sponsored by the prison. Barnes oversees a committee of volunteers, including prison employees, who keep it going.  

Barnes read her book and began to take more of an interest in his new surroundings.

“One of the things I like about the book is how detailed she was. That was one of the things that really captured my attention,” he said, noting how Moody’s description of the town and its landmarks mostly hold true a half century later.

He read one sentence from the book, “I turned the little curve in front of Ms. Pearl’s and walked up toward the highway,” and explained that he knows that curve and where Ms. Pearl’s house still stands.

The book also paints Moody’s home state as a dangerous place for African Americans in the turbulent 1950s and ’60s. For instance, there’s a description of a family who lost eight members to a fire believed to have been deliberately set. Barnes said two people survived and he’s trying to get in touch with one of them.

“If you don’t appreciate history or have a nose for news, you won’t appreciate it when you’re walking around Centreville,” he said.

Over lunch at a barbecue joint on a recent Friday in Moody’s hometown of Centreville, Barnes, who is black, noted that eating at the same table with a white newspaper reporter wouldn’t be possible if not for the sacrifices of Moody and other civil rights workers.

Forgetting Anne Moody

“Coming of Age in Mississippi” turns 50 this year. The book was first published on Dec. 3, 1968, and is in still print.

“It is still being read in schools all over,” Barnes said.

Part of Barnes’ work on the project includes buying up copies of the book and giving them away, either to inmates at the prison or people he encounters in passing who ask him about it.

Part of the reason nobody from Wilkinson County remembers Moody is due to the fact that she left and never returned, Barnes said.

“The book ends in ’64. That’s when she leaves Mississippi and goes up north,” he said. “She stayed away from Mississippi for a long time, 10 or 11 years, and was always afraid to come back.”

He said Moody was still uneasy about returning to Centreville when her mother died more than a decade after she left.

“Her sister Adeline, who lives in Gloster, said that even in her older years when she came back, she was not comfortable. And it did not help she started having dementia,” Barnes said.

He said he thought she had symptoms of post-traumatic stress disorder.

“One of her family members told me if she heard a loud noise she would take cover and go into a fetal position,” Barnes said.

Moody had become so obscure that when she died at the age of 74 in Gloster, suffering from dementia, Barnes — perhaps her biggest fan — had no idea she was even still around.

“She died in 2015, and I said, ‘What? She’s been living in Gloster all this time?’ ” he said.



Remembering Anne Moody

If there was ever any concern that Moody’s legacy would fade away, Barnes has all but alleviated that.

He said the streets and highway signs will stay up long after he’s gone and he hears more people asking about her.

“People are calling and inquiring. This is what we wanted to happen,” he said. “Here’s the thing that blows my mind: It’s taken off and it’s taken a life of its own.”

And it’s amazing how far the inquiries are coming from, he said.

“We got an email from Nancy Pelosi’s office. Her history researcher is making a calendar and they wanted to include Anne Moody’s ‘Coming of Age in Mississippi.’ ... They saw what we had online and thought that we would be the people to contact,” he said.

For Barnes, Anne Moody’s history, civil rights history and black history are one in the same, and this is like a year-round black history project.

“Too often, when we talk civil rights, there are certain names we hear all the time. ... Well, my committee and I, we said we need to change that,” Barnes said, recalling civil rights workers whose names aren’t as famous as Evers, King or Malcolm X but whose sacrifices were just as important. “There are other people who played a vital role. We want people moving forward to start mentioning Anne Moody’s name when they’re talking about civil rights.”

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To learn more about Anne Moody, visit here. For more information, contact Roscoe Barnes III via email at roscoebarnes3@yahoo.com or doctorbarnes3@gmail.com. You may also follow him on Twitter: @roscoebarnes3 and @AnneMoodyHP



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