Sunday, July 1, 2018

Did F.F. Bosworth Mentor Oral Roberts?

A Short Review of Their Relationship During the Post-WWII Healing Revival

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer
Copyright (c) 2018

#FFBosworth
#BosworthMatters



In January 2008, a reader contacted me by email and asked about F.F. Bosworth's relationship with Oral Roberts. He had read that the elderly Bosworth served as a mentor to Roberts, who was a young man at the time. The reader's question and my answer are shared below.

READER: Two or three months ago, you mentioned a website that presented information on F.F. Bosworth.

When I checked the site to see if there was any status update, there was a comment saying that Oral Roberts was mentored by F.F. Bosworth.  I haven't seen any mention about that anywhere else.

Have you heard of this before?  I knew that T.L. Osborn acknowledged mentoring by F.F. Bosworth, but hadn't heard of a direct link to Oral Roberts.


MY RESPONSE: No, I wouldn't call it mentoring.

Here's something from my doctoral research on F.F. Bosworth:

In addition to Gordon Lindsay, William Branham and T.L. Osborn, Bosworth provided encouragement to Oral Roberts (Lindsay 1982:150-151; Lindsay & Branham 1950:109-110). After attending one of Roberts’ meetings in 1949, Bosworth wrote:

"I have been rejoicing much the past few days over the ministry of Evangelist Oral Roberts. Having attended the first ten services in his mammoth tent cathedral here in Miami, I have been delighted to see in operation his dare-devil faith and his clear grasp of Christ’s legal and total defeat, at Calvary, of Satan and all the powers of darkness.

"His divinely-given ability to cast out oppressing and possessing demons in Jesus’ Name, seems to be complete. It has been my joy to witness in his meetings here many miracles of healing and of deliverance from demon possession" (Healing Waters 1949:4).


Roberts was obviously delighted with Bosworth’s visit. He published Bosworth’s remarks in his magazine, Healing Waters (1949:4). In the same issue, he published a letter in which he made honorable remarks about Bosworth:

"It was our happy privilege to have F.F. Bosworth in our Miami campaign from the very beginning. Brother Bosworth spoke briefly to the audience several times and their reaction to his talks revealed the high esteem in which he is held by the people where he now lives.

"This man was reaching multiplied thousands before I was born and has conducted the largest healing campaigns of his day. Up to 25,000 have attended his meetings nightly. Tremendous miracles have been wrought through his prayer of faith and even though he has reached three score years and then, he is still exceedingly active in the ministry of healing. His

faithful companion was at his side in our meeting and helped many souls to find deliverance.

"I fell in love with them. I have just arrived home and his talk to the great overflow crowd on the closing night still rings in my ears" (Healing Waters 1949:4).


Reference: 
Oral Roberts, “F.F. Bosworth Rejoices Over Roberts’ Meeting In Miami, Florida,” Healing Waters, February 1949, 4.

READER: Thanks. That fits with what I had heard, also adding another dimension in seeing the comments from Oral Robert's magazine.

I look forward to seeing your thesis when you have it finished.  If you have this type of gems hidden in it, it will make a good read, and will also help round out the picture of F.F. Bosworth's later ministry.

 ---------------------------------------------------------------------------------------

Would you like to know more
about F.F. Bosworth?

Follow the Bosworth Matters blog!

You can read it here:
ffbosworth.strikingly.com

---------------------------------------------------------------------------------------

For more information: 
Visit the F.F. Bosworth page here. Questions about the research and commentary on F.F. Bosworth may be directed to Roscoe Barnes III, Ph.D., via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on F.F. Bosworth history, simply follow this blog or @Roscoebarnes3 on Twitter. #ChristTheHealer

Wednesday, June 27, 2018

Prayer at 2nd Quarter Community Relations Meeting

Event held Wednesday, June 27, 2018, at Wilkinson County Correctional Facility (WCCF).

By Chaplain Roscoe Barnes III, Ph.D.
Copyright (c) 2018


Chaplain Roscoe Barnes III, Ph.D., praying at prison meeting.

------------------------------


Our Heavenly Father, Lord God Most High:

We thank you for our friends, our guests, our leaders, and our colleagues.

Today we ask for your presence. We ask that you would visit us and bless us with words of comfort and encouragement. Help us to excel in our communication and let us prosper in our sharing. May each of us find light, kindness and edification in our fellowship with one another.

Lord, we ask that you would be gracious and merciful in your provisions. Help us to do our part as individuals and as a community to make the world a better place to live.

As we humble ourselves in your presence, we acknowledge our strengths and our weaknesses. We know that without you, we are helpless. But with you on our side, all things are possible.

So Lord, as we begin our meeting today, we ask you to guide us in our efforts and inspire us in our aspirations. Help us to be the people we were meant to be.

Lord, we also ask, as we call on your holy name, that you would bless the meal that’s prepared. We give you thanks, even as we ask you to smile upon those who made all of this possible.

In Jesus’ name, we pray.

Amen.

--------------------------------------
ROSCOE BARNES III, Ph.D., is a writer, chaplain, historian, and former newspaper reporter. He is the author of more than a dozen books and Gospel tracts. For more information about his work and history, see his Personal Profile here or visit his website: http://www.roscoebarnes.net. Connect with him on Twitter (@roscoebarnes3) or by email: roscoebarnes3@yahoo.com.



Tuesday, June 26, 2018

F.F. Bosworth Mentioned in T.L. Osborn Biography

Book Recounts Origin of 'Mass Miracle' Concept

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer
Copyright (c) 2018

#FFBosworth
#BosworthMatters
#BosworthMention



F.F. Bosworth is featured prominently in the book, T.L. Osborn: Pioneer of Mass Miracle Evangelism (Harrison House, 2010), a title that is part of the publisher's Legacy of Faith Collection. The topic of Bosworth and his influence on T.L. Osborn is noted in Chapter 8, which is titled, "A Pivotal Point." The book suggests that a turning point in Osborn’s ministry began with an invitation by Bosworth, who wanted him to come to Flint, Mich. in 1949 “to continue Rev. William Branham’s crusade in the large city auditorium, because Branham became exhausted and was physically unable to minister to the thousands who attended the crusade.”

The chapter notes that the meeting in Flint was a crucial moment in Osborn’s ministry. Not only did it mark the start of his “ministry across the United States,” but “it was also vitally significant in the equipping and turning” Osborn and his wife “in the direction of mass miracle evangelism worldwide.” The book explains:

T.L. and Daisy’s vision for a worldwide ministry of mass miracle evangelism, was birthed in Flint, Michigan. F.F. Bosworth was the instrument God chose to seed a biblical basis for that ministry in their hearts. The Voice of Healing Revival was already underway, primarily across North America, and was noted for mass evangelism taking place under gigantic gospel tents. Up to this point the normal practice of praying for the handicapped, sick, and diseased was through long prayer lines and praying for people individually. This, in part, explained why Rev. Branham had become exhausted and physically unable to minister to the thousands attending and had to send for T.L. and Daisy to take his place. This “pattern” or “model” limited what God was able to accomplish through individuals, because of their natural limitations of time and energy.

Bosworth offered new ideas about praying for people en masse. The book notes that while he “had not crusaded beyond the United States and Canada, he was keenly interested in helping all to be blessed.” He believed that “suffering people who waited in long prayer lines for someone’s special prayer … could embrace God’s healing promises as soon as they heard them and be healed.”

According to the book, Bosworth “often discussed” that idea with the Osborns. He also used Scripture, such as Psalm 105:37 to support his position: “He brought them forth … and there was not one feeble person among their tribes.” Bosworth explained: “If Moses had tried to individually lay his hands on those sick people, most them would have died before their turn would have come. Moses could never have ministered to all of them individually. The majority of them would have expired before he reach them.”



The topic of mass miracles or healing en masse is significant in the life history of Osborn, especially as it relates to Bosworth who served as his mentor. Because of Bosworth’s influence, Osborn would go on to become a noted pioneer of mass healing crusades and the author of the book, Healing en Masse (T.L. Osborn, 1958).

NOTE: I wrote about this topic in the article, "F.F. Bosworth in South Africa: A Historical Analysis of His Later Ministry and Healing Methodology" (Africa Journal of Pentecostal Studies, 2007-12-01). Read it here. The article also appears as a chapter in my book, F.F. Bosworth: The Man Behind Christ the Healer (Cambridge Scholars Publishing, 2009).

-----------------------------------------------------------------------------


Would you like to know more
about F.F. Bosworth?

Follow the Bosworth Matters blog!
You can start right here. 

-----------------------------------------------------------------------------

For more information: 
Visit ffbosworth.strikingly.com. The Bosworth page is here. Questions about the research and commentary on F.F. Bosworth may be directed to Roscoe Barnes III, Ph.D., via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on F.F. Bosworth history, simply follow this blog or @Roscoebarnes3 on Twitter. #ChristTheHealer

Thursday, June 21, 2018

F.F. Bosworth mentioned in "John G. Lake’s Formative Years, 1870-1908: The Making of A Con Man”

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer
Copyright © 2018

#FFBosworth
#BosworthMatters
#BosworthMention

John G. Lake

F.F. Bosworth is mentioned in a paper that presents a scathing analysis of John G. Lake. The paper is titled "John G. Lake’s Formative Years, 1870-1908: The Making of A Con Man.” It is written by Barry Morton. The paper, in no uncertain terms, presents a highly negative evaluation of Lake. Morton unleashes a blistering critique, arguing that Lake and some of his biographers have misled readers about his life history. Lake was known for his work in South Africa, but the paper focuses on his early years, before he moved overseas. It is an attempt by Morton to set the record straight regarding the many claims made by and about Lake. His analysis of Lake's "formative years" is unsparing. He writes:

John G Lake, like his mentor John Alexander Dowie, was a master of both the big and small lie. His fairly extensive catalog of writings, most of it generated after his return to America in 1913, is a collection of banal religious dogma interspersed with as great a deliberate set of falsehoods as one could ever hope to find in writing. One turn-of-the-century debunker of John Alexander Dowie referred to the latter’s writings as “serial fiction.” The same could be said of practically anything written or preached by John G Lake.  Additionally, faith healing disciples of Lake’s such as Gordon Lindsay and Wilford Reidt produced biographies of Lake that either perpetuated his old lies or produced new ones. These dubious writings have generally not been critically examined by religious scholars. Kent Burpeau, for instance, did not cotton on to Lake’s basic con in his recent, sympathetic biography.

Morton is a research fellow in the Department of History at the University of South Africa. He does not believe in divine healing or miraculous healings as preached by Lake. He does, however, believe “faith healing can cure psychosomatic diseases.” Morton’s belief is in science. Again, he writes:

This paper is not a labor of love.  Rather, it is a much-needed corrective to a host of misleading writings that many other faith healing con men have invoked in order to increase the charismatic nature of their healing ceremonies. Despite centuries of scientific studies showing that faith healing and prayer cannot cure any organic disease or condition, many people obviously seek out these quacks for treatment.


The reality is that faith healers only trumpet invented successes and never mention the disastrous failures that attend their work. Faith healing can cure psychosomatic diseases such as depression and anxiety, given the right circumstances that faith healers train themselves to create.  The danger for the cured is that they will be pressured to become members of the faith healer’s cult and subject to intense exploitation thereafter. If my efforts in researching Lake’s past can convince a single person to avoid seeking out a faith healing cure, then I would consider them worthwhile.

Morton’s paper can be read here. 

F.F. Bosworth is mentioned several times in the paper. Morton describes him as a close friend of Lake. He also notes the sentiments of Bosworth during the fall of John Alexander Dowie. As a young man, Bosworth and his family lived in Zion City, Ill., the town founded by Dowie. Bosworth played in Dowie’s band.

On page 20, Morton refers to Bosworth as one of the “Parhamites” who followed the teachings of Charles Parham. In the footnote, Morton calls Bosworth “another Dowieite” who would later become a faith healer. Morton writes:

Between late 1906 and 1907 Lake was associated with, and came to co-lead, the Pentecostal “Parhamite” sect in Zion. Because of the dramatic and lurid events that occurred there, Lake and other Parhamites such as F.F. Bosworth did their best thereafter to minimize any knowledge of their involvement with it.  

On page 22, Morton notes Bosworth’s reaction to the Dowie controversy:

To say that Dowie’s followers were discouraged would be an understatement. Lake’s close friend, F.F. Bosworth, noted in the lugubrious language of Pentecostalism, “the time was at hand, when, as a Christian he was to wake up to the utter falsity of the claims which were even then developing in the mind and purpose of the mistaken, tho really great leader of Zion City, and to decline to have further association with so misguided a man.” 

Morton’s tone is not unlike that of Hank Hannegraff and John MacArthur.
Pentecostal admirers of Lake will find much with which to disagree. Still, as a critical work on Lake, his research should be seen as a useful addition to the field of church history.

For a critique of Morton’s research on Lake, see 'John G. Lake as a fraud, con man and false prophet': critical assessment of a historical evaluation of Lake's ministry by Marius Nel (nel.marius1@gmail.com), who works in the Research Unit of the Faculty of Theology North-West University. Nel’s paper, which refutes many of Morton's claims, can be read here.

-----------------------------------------------------------------------------


Would you like to know more
about F.F. Bosworth?

Follow the Bosworth Matters blog!

You can start right here.


-----------------------------------------------------------------------------

For more information: 
Visit ffbosworth.strikingly.com. The Bosworth page is here. Questions about the research and commentary on F.F. Bosworth may be directed to Roscoe Barnes III, Ph.D., via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on F.F. Bosworth history, simply follow this blog or @Roscoebarnes3 on Twitter. #ChristTheHealer



Monday, June 18, 2018

F.F. Bosworth Mentioned in "History of the Word-Faith Movement in America"

Paper Written for Graduate Program at Bob Jones University

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer
Copyright (c) 2018

#FFBosworth
#BosworthMatters
#BosworthMention

Robert M. Bowman Jr. is cited in Elizabeth A. Johnson's 
paper on the Word of Faith Movement.

F.F. Bosworth is mentioned in a 2017 paper on the Word of Faith movement that was submitted for a Master of Arts degree at Bob Jones University. The paper is titled, "History of the Word-Faith Movement in America." It was written by Elizabeth A. Johnson and submitted to the faculty of BJU's Seminary and Graduate School of Religion.

Johnson's paper can be read here.

Johnson acknowledges the fact that Bosworth played a role in the controversial movement, but she does not analyze his contributions or give him the attention he deserves.

Johnson begins her paper with a look at the "Foundations of the Word-Faith Movement" where she discusses the connection between Pentecostals and the Holiness and Faith-Cure movements. She also suggests metaphysics as a factor that had an influence on the movement. After introducing such influential leaders as A.J. Gordon and A.B. Simpson, she notes, albeit briefly, the roles of Charles Parham and F.F. Bosworth in Word-Faith history. On page 3, she writes:

By the beginning of the nineteenth century, the Pentecostal or charismatic movement was in full swing. Men such as Charles Parham and F. F. Bosworth were preaching the restoration of a New Testament type of Christianity; they focused especially on the continuation of the five-fold offices of the church as listed in Ephesians 4:11-12 (pastors, teachers, evangelists, apostles, and prophets), and the charismatic gifts mentioned in 1 Corinthians 12 (healing, miracles, prophecy, and tongues). They also popularized the belief, which greatly influenced the practice of today’s faith healers, that seeking supernatural healing was generally incompatible with seeking any form of medical help.

Note: I believe Johnson meant "20th century" in the first sentence.

For the information presented on Bosworth, she drew on Robert M. Bowman Jr.'s The Word-Faith Controversy: Understanding the Health and Wealth Gospel (Baker Books, 2001).

Johnson's 28-page paper presents a brief overview of the movement with emphasis on the movement's alleged ties to metaphysics, New Age, and Christian Science. While she cites some of the most popular writings on the topic, she also omits some of the most current scholarship.

Given the importance of Bosworth's contributions to the movement, one would expect to see more references to him and his book, Christ the Healer, which has been a required text at Kenneth E. Hagin's school, Rhema Bible Training Center. Unfortunately, that is not the case. Instead, Bosworth is mentioned only once, and his famous classic is not cited. There are other areas (and claims) in the paper that  many Pentecostals would question. Even so, the paper is still useful as it gives another example of how non-Pentecostals view the Word of Faith movement.

-----------------------------------------------------------------------------

Would you like to know more
about F.F. Bosworth?

Follow the Bosworth Matters blog!

You can start right here:
ffbosworth.strikingly.com

-----------------------------------------------------------------------------

For more information: 
Visit ffbosworth.strikingly.com. The Bosworth page is here. Questions about the research and commentary on F.F. Bosworth may be directed to Roscoe Barnes III, Ph.D., via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on F.F. Bosworth history, simply follow this blog or @Roscoebarnes3 on Twitter. #ChristTheHealer

Sunday, June 17, 2018

New Hashtags for F.F. Bosworth

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer
Copyright (c) 2018

#FFBosworth
#BosworthMatters


I'm introducing two new hashtags for my work on F.F. Bosworth, Pentecostal pioneer and author of Christ the Healer. They are:

#BosworthMatters -- It uses the name of my blog, Bosworth Matters, which presents critical research and commentary on Bosworth's life history. (See http://ffbosworth.strikingly.com) The name also expresses my conviction that Bosworth truly matters in conversations about church history in general and Pentecostalism in particular. His contributions as a preacher, revivalist, author, and faith healer are significant to discussions about revival, evangelism, divine healing, and missions.

#BosworthMention -- It will be used to report selected citations or mentions of Bosworth that I come across in my reading. This will be an effective way to keep readers abreast of current and on-going work on Bosworth.

Like my use of #ThisDayinFFBosworthHistory, the new hashtags will help me to digitally assemble and categorize my work on Bosworth while keeping his name before the public. The new hashtags should also aid in making the research easier to find.

Of course, I will continue to use #FFBosworth and #ChristTheHealer.

In the interest of open access, I should note that my goal is to create an online repository of research that is definitive in scope and easily accessible. My prayer is that the information will be useful to pastors, students of history, researchers, historians, etc. It is my hope that other scholars will build on it and provide new material on Bosworth and his contributions to our history. I trust that many others will eventually see that when it comes to church history, Bosworth matters.

 ---------------------------------------------------------------------------------------

Would you like to know more
about F.F. Bosworth?

Follow the Bosworth Matters blog! 
You can read it here:
ffbosworth.strikingly.com

---------------------------------------------------------------------------------------

For more information: 
Visit the F.F. Bosworth page here. Questions about the research and commentary on F.F. Bosworth may be directed to Roscoe Barnes III, Ph.D., via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on F.F. Bosworth history, simply follow this blog or @Roscoebarnes3 on Twitter. #ChristTheHealer

Wednesday, June 13, 2018

“Brother Branham, you’re wrong.”

F.F. Bosworth’s Surprising Rebuke of William Branham 

By Roscoe Barnes III
Author, F.F. Bosworth: The Man Behind Christ the Healer
Copyright © 2018

#FFBosworth
#BosworthMatters


F.F. Bosworth, left, and William Branham

In his book, Supernatural: The Life of William Branham (Tucson Tabernacle, 2001), Owen Jorgensen recounted an argument between William Branham and his ministry team in South Africa that prompted a swift and surprising reaction from F.F. Bosworth.

Branham wanted to stay in Johannesburg for a couple of weeks, go hunting for 10 days, and then go to Durban, but his team had different plans and a different itinerary. The incident, which occurred in October 1951, raised concerns about the team’s commitment to the local churches. Money had been spent and schedules had been approved. But those issues did not seem to matter to Branham, who wanted to go in the opposite direction.

When Branham insisted God had spoken to him and told him that he should not follow the approved schedules, Bosworth spoke up and rebuked him in the presence of the team members.

"Brother Branham," he said. "You are wrong."

Jorgensen featured the incident in a chapter titled, “Satan Springs His Trap 1951.” Satan’s trap, according to Branham, included Bosworth’s rebuke and those who chose to follow the approved schedules. In addition to Bosworth, the Branham team included Billy Paul Branham, Ern Baxter, Julius Stadsklev, and a group of South African ministers. 

According to Jorgensen, Branham and his team had just held a successful salvation-healing meeting in Johannesburg. Up to 17,000 people reportedly attended the meeting in which many healings occurred. After the final service, Baxter announced plans to visit another city.

“After breakfast, Ern Baxter came to Bill and said, “Brother Branham, I’ve got some news for you. I know you want to go to Durban, but rather than going straight there from Johannesburg, the National Committee has set up an itinerary that will take us over 1,000 miles south to Capetown, then up the east coast to Durban.”

That night, wrote Jorgensen, Branham had a vision in which an angel appeared to him.

“The angel folded his arms across his chest, gazed sternly at Bill and said, “Don’t go with those men down to Capetown. Stay here in Johannesburg for two more weeks of meetings. Tomorrow you will meet a man…”

The angel reportedly had a word about hunting. He said that Branham would meet a man named Sidney Jackson who operated a farm up north. “He is a great hunter and he can take you on a safari,” the angel said. “After two weeks in Johannesburg, you must take the next 10 days and go hunting with Sidney Jackson. Then go straight to Durban and stay there until I call you. If you will do these things, I will give you the country.”

Branham pouts

After the vision, Branham rushed to the room where Baxter, his manager, was staying. He said: “Brother Baxter, wake up. The angel of the Lord just met me and told me we can’t take that itinerary the National Committee set up.”

Baxter referred him to the Rev. A.J. Schoeman, head of the National Committee, the organization that approved the meetings for Branham. When Schoeman learned of Branham’s wish, he explained that they had to keep the itinerary: “We’ve already spent thousands of dollars on advertising, and the people are expecting you to be there.”

Branham disagreed and began to sulk, according to Jorgensen.

On Friday, Oct. 12, 1951, Branham and his team loaded into three cars and headed southwest to Klerksdorp. At one point along the way, Branham, who rode in the lead car, told the driver to stop the car. The driver pulled over and stopped. He asked the evangelist what was bothering him. Branham said he could not go any farther and that he must return to Johannesburg.

The two cars following them also stopped. Schoeman walked over to Baxter and Bosworth and told them that Branham "refuses to go south." He urged the two men to speak with Branham.

Baxter and Bosworth got out of their car and walked over to Branham. After listening to Branham, Bosworth told him he was wrong. “If you go south with these men, I believe you’re going to see exceedingly abundantly above all you could ask or think,” he said.

As far as Branham was concerned, Bosworth was not convincing. To Branham, “it felt like the knife of betrayal had stabbed him between his ribs,” wrote Jorgensen.

“Daddy Bosworth, I’m shocked at you! As many times as you’ve stood on the platform and heard me say, ‘thus saith the lord,’ has it ever been wrong?”

Averting his eyes from Bill’s accusing glare, Bosworth mumbled, “Well, this time I think you’re wrong.”

Jorgensen noted the angry response from the South African ministers who were present: “One man said angrily, ‘Don’t you think that God speaks to somebody else besides you?’” Branham responded by reminding them of Korah, who was swallowed by the earth after he challenged Moses.




Gordon Lindsay's concern

In sharing the above account, it is important to note that Jorgensen’s book is not a critical biography or an exercise in objective journalism. Rather, it is a secondary source on Branham’s life history that presents a hagiographical perspective on the evangelist. As such, it tries to portray him in the best light. Jorgensen has acknowledged that the content in the book came primarily from Branham’s messages. In the section, “Endnotes and Sources,” Jorgensen noted: “Most of the details in this biography come from the personal testimony of William Branham as recorded in his 1,100+ sermons between 1947 and 1965.”

Jorgensen also drew material from Stadsklev’s book, William Branham: A Prophet Visits South Africa (1952). Interestingly enough, Stadsklev mentioned the team’s trip to Klerksdorp, but he did not mention the argument.

While some of the claims in Jorgensen's book may be questionable, some of the incidents have been reported by other sources. For example, Branham’s tendency to cancel meetings was also noted by Gordon and Freda Lindsay.

In her book, My Diary Secrets (Christ For The Nations, 1976), Freda recounted a situation involving Branham and a series of meetings in Minneapolis, Minn. Branham had asked Gordon to arrange the meetings, which he did, and at great expense. However, the night before the meeting, Gordon became alarmed when he could not reach Branham by phone. He eventually sent someone to Branham’s house and “insisted that Brother Branham answer his phone.” Freda wrote:

Branham called him back and said that he just felt led not to come to Minneapolis. A little preacher friend of his not too far from where Brother Branham lived wanted a “little meeting” so he just decided to go there and help this dear brother.

Gordon, of course was rightfully distressed. He reminded Brother Branham that he had asked him to set up this meeting; that Gordon had spent thousands of dollars in having the tent made and in shipping it to Minneapolis, plus getting the seats, the advertising, renting the organ and piano, etc. In addition Gordon told him that all future meetings would be canceled unless Brother Branham was a man of his word and kept his appointments.

Brother Branham’s response was unbelievable – almost childish. He said very meekly, “Now Brother Gordon, if you really think I should come, I will get in the car and drive all night long to get there. I didn’t really think it made all that much difference.

To make a long story short, he did drive all that night and got in just in time to go to the platform to preach without having even a chance to change his clothes.





Lessons for the church

The incident between Branham and Bosworth is an example of what can happen with Christian leaders and the people who work with them. It presents a number of important lessons for the church.

Lesson 1:  Famous Christian leaders, no matter how gifted they may be, can still have flaws in some areas of their lives. Since nobody is perfect, nobody is always right. That includes the people who are charismatic, strong, and deeply admired.

Lesson 2: Christian leaders must dare to hold people accountable, including those they respect. No one should blindly follow anyone. Like Paul calling out Peter, Christians must take a stand and confront those who are found to be wrong in doctrine or in their behavior. Consider what Paul wrote in Galatians 2:11-13:

Paul Confronts Peter
But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong. When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy. – New Living Translation (NLT)

Lesson 3: Christian leaders must have discernment. They should not be so emotional in their faith that they turn a blind eye to error. Instead, they should critically judge what they see and hear by the word of God. John wrote in 1 John 4:1:

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. -- English Standard Version (ESV)

Lesson 4: Christian leaders will disagree on some issues. After all, they are human. In some cases, their disagreements may lead to heated arguments. Such was the case with Paul and Barnabas in Acts 15:36-41:

Disagreement Between Paul and Barnabas
Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, but Paul chose Silas and left, commended by the believers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches. – New International Version (NIV)

Lesson 5: Christian leaders have public and private voices. Depending on the situation, they will share information "on the record" and sometimes "off the record." Like politicians, they also have official versions of events and actual versions. In Bosworth's case, he used his public voice to praise Branham in books and magazines; he used his private voice to rebuke the self-proclaimed prophet. Bosworth's public voice was about marketing and public relations, but his private voice was about correction and accountability.

In his public voice, Bosworth boasted about the accuracy of Branham's discernment and his words from the Lord. However, in his private voice, he said Branham was wrong.

Lesson 6: Christian leaders should move beyond their conflict. No one is helped by holding grudges. The leaders must find a way to forgive and be reconciled, and then move forward in their work for the Lord. Bosworth and Branham eventually moved on with their work and remained close in their fellowship until the end.

Conclusion

This article is presented to shed light and provide commentary on the little-known incident in which Branham was rebuked by the elderly Bosworth. The story, as written by Jorgensen, gives readers a behind-the-scene look at the Branham campaign in South Africa in 1951. The story is a reminder that great events, even in the church, may come with challenges, disputes, and errors in judgment. Revival meetings are not immune to problems. But God’s grace is sufficient. And he is patient and full of mercy, even when leaders fail or miss his perfect will.

---------------------------------------------------------------------------------------

Would you like to know more
about F.F. Bosworth?
Follow the Bosworth Matters blog! 
You can read it here.

---------------------------------------------------------------------------------------

For more information: 
Visit ffbosworth.strikingly.com. Questions about the research and commentary on F.F. Bosworth may be directed to Roscoe Barnes III, Ph.D., via email at doctorbarnes3@gmail.com or roscoebarnes3@yahoo.com. For updates on F.F. Bosworth history, simply follow this blog or @Roscoebarnes3 on Twitter. #ChristTheHealer

Dread and Dreams: The Mississippi River and the Journey of Prince Ibrahima

(Click on image to enlarge.) I was honored to speak about Prince Ibrahima at the Pilgrimage Garden Club Symposium held Saturday, September 2...